गीता प्रबंध -अरविन्द पृ. 115

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gita-prabandh -shri aravind 12.yajn-rahasy in shlokoan ke bad hi gita ne yajn ke arth ki vishad vyakhya ki hai aur vahian jis bhasha ka prayog kiya gaya hai usase is vishay mean koee sandeh nahian rah jata ki yahaan yajn sanbandhi varnan roopakatmak hai aur is shiksha ke dvara jis yajn ko karane ke liye kaha gaya hai vah yajn aantirik hai. prachin vedik paddhati mean sada hi do tarah ka arth raha hai, ek bhautik aur doosara manovaijnanik, ek bahm aur doosara roopakatmak, ek yajn bahy anushthan aur doosara usaki sab vidhiyoan ka aantarik ashay. parantu prachin vaidik yogiyoan ki goodh rahasyamayi roopakatmak bhasha ko jo sarvatha yathavath, adabhut, kavitvamay aur manovaijnanik thi, is samay tak log bhool chuke the, isaliye gita mean usi ke sthan par vedaant aur pashvatkalin yog ke bhav ko lekar vyapak, sarvasamany aur darshanik bhasha ka prayog kiya gaya hai. yajn ki agni bhautik agni nahian hai, pratyut brahmagni athava brahm ki aur janevali oorja, abhyantar agni, yajnapurohit-svaroop aantahshakti hai jisamean ahuti di jati hai. agni hai atm-sanyam ya vishuddhi indriy-kriya athava rajayog aur hathayog mean saman roop se prayukt pranayam-sadhan ki pranashakti, athava agni hai atm-jnanagni, atmarpanaroop yajn ki agnishikha. yahaan bataya gaya hai ki yajn shisht (yajn se bacha hua bhag) jo bhaksh kiya jata hai vahi amrit hai; ham dekhate haian ki yahaan bhi kuchh-kuchh vedoan ki roopakatmak bhasha hai, jisamean somaras ko amrit ka bhautik pratik kaha jata tha. amrit svayan vah divy aur amaratv dene vala anand hai jo yajn se prapt hota, devataoan ko chadhaya jata aur manushyoan dvara pan kiya jata hai. is yajn mean manushy ke (bhautik ya manovaijnanik kisi bhi shakti ka koee bhi karm havy hai jo usake ) dvara sharirik athava manasik kriya ke roop mean devataoan ke liye, athava devatidev ke liye, atma ke liye vishvasanchalak shaktiyoan ke liye apani hi uchchatar satta ke liye athava manavajati aur sarvabhootoan ki aantaratma ke liye utsarg ki gayi har kriya havy hai. yajn ka yah vistrit vivaran hi yajn ki ek aisi vishal aur vyapak vyakhya deta hua chalata hai jisamean yah spasht roop se ghoshana ki gayi hai ki yajn ki kriya, yajn ki agni, yajn ki havi, yajn ka hota aur bhokta, yajn ka dhyey aur yajn ka uddeshy, sab kuchh brahm hi hai. arpan brahm hai, havi brahm hai, brahm ke dvara brahmagni mean hi arpit hai, bahmakarm mean samadhi ke dvara brahm hi vah hai jise pana hai. to yah vahi jnan hai jisase yukt hokar mukt purush ko yajnakarm karana hota hai. brahm aur purushah prachin kal mean in mahanh vedaant-vakyoan mean isi jnan ki ghoshana huee thi. yah samagr ekatv ka jnan hai; yah vah ek hai jo karta, karm aur karmoddeshy ke roop se tatha jnata, jnan aur shrey ke roop se prakat hota hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

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prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597