gita-prabandh -shri aravind12.yajn-rahasy
vah usi param atmasthiti mean, apane kisi vyashtigat bhog mean nahian, apana aikaantik santosh, param tripti aur vishuddh anand prapt karata hai; use ab karm ya akarm se koee labh nahian, vah kisi padarth ke liye ne devataoan ka ashrit hai n manushyoan ka, vah kisi arth ki abhilasha nahian karata; kyoanki vah svatmanand se poorn paritript hai; parantu phir bhi vah keval bhagavanh ke liye, asakti ya kamanaoan se rahit hokar yajnaroop se karm karata hai. is prakar vah samatv ko prapt hota aur prakriti ke trigun se mukt nistraiguny ho jata hai. jab vah prakriti ki karmadhara mean karm karata hai tab bhi usaki atma prakriti ki asthirata mean nahian, balki akshar brahm ki shaanti mean sthit hoti hai is prakar yajn paramapad ki prapti mean usaka sadhan-marg hota hai. isake age jo kuchh kaha gaya hai usase yah bat spasht ho jati hai ki yajn-sanbadhi is prakaran ka yahi abhipray hai arthath karm ka dhyey lok-sangrah hona chahiye, karm karane vali keval prakriti hi hai aur bhagavat purush un sab karmoan ka saman bharta hai, tatha sab karm karate samay hi is bhagavat purush ko arpan karane hoange-aantahkaran se sab karmo ka tyag aur phir bhi kamendriyoan dvara unaka nishkam buddhi se is prakar jo karmamay yajn kiya jata hai sabaka phal karmoan ke bandhanoan se mukt hona hai, ye sabhi batean isi abhipray ko vyakt karane vali haian. jo vyakti jo kuchh mil jaye usi se santusht aur saphalata aur asaphalata mean sam rahata hai vah karm karake bhi usamean nahian bandhata. jab koee mukt anasakt purush yajnarth karm karata hai to usake samast karmoan ka lay ho jata hai, arthath vah karm usaki mukt, shuddh, siddh samatma par apana koee bandhanakarak parinam ya sanskar nahian chho data. hamean is prasang ko phir se dekhana hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj