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gita-prabandh -shri aravind
12.yajn-rahasy
in donoan hi bhavoan mean purushottm apane apako vishv mean abhivyakt karate hai; gunoan ke pare jo akshar bhav hai vahi unaki shaanti ki, atmavatta ki aur samata ki sthati hai, usi ki saman brahm kahate hai; usi se prakriti ke gunan mean aur vishv ke sab karmoan mean unaka prakaty hota hai; prakriti mean sthit in purush se, in sagun brahm se hi munashy mean aur sab bhootoan mean karm ki utpatti hoti hai; is karm se hi yajnatattv paida hota hai devataoan aur manushyoan ke bich dravyoan ka adan-pradan bhi isi tattv par chalata hai, jaisa ki varsha aur usase hone vale ann ka isi kriya par nirbhar karana aur unase phir praniyoan ka utpann hona drishtaant-svaroop bataya gaya hai. prakriti ka sara karm hi, apane vastavik roop mean yajn hai aur samast karm, yajn aur tap ke bhokta sarvabhoot-maheshvar shribhagavanh haian, aur, in bhagavanh ko jo sarvagat haian, tatha yajn mean nity pratishthit hai, janana hi sachcha vaidik jnan hai.
parantu inhi bhagavanh ko ham devataoan ke roop se arthat prakritisthat parameshvar ki shaktiyoan ke roop se karm ki kanishth koti mean tatha in shaktiyoan aur manav jivan ke bich hone vale sanatan paraspar vyavahar mean bhi jan sakate haian.
yah vyavahar paraspar adan-pradan, paraspar sahayy-sanvarddhan aur paraspar ke karyoan ka unnayan-roop aisa vyavahar hai jisamean manushy uttarottar param shrey ki prapti ka adhikadhik patr hota hai. vah is vyavahar ke dvara yah janane lagata hai ki usaka jivan prakritisth parameshvar ke karm ka ek aansh matr hai, koee aisa jivan nahian hai jisako vah apane liye hi dharan kare ya bitave.
vah prapt hone vale sukh aur kamanaoan ki poorti ko yajn ka phal aur bhagavanh ke kary mean lage hue devataoan ki den janata hai. aur vah papamay ahankarapoorn svarthaparata ke mithya aur dusht bhav se prerit hokar un bhogoan ka pichha karana chho d deta hai aur yah nahian samajhata ki ye bhog aisa shrey hai jise use apane bal ke adhar par jivan se chhin lena hai aur isake liye n to pratidan dena hai n kritajn hona hai. yah bhar jyoan-jyoan badhata jata hai, tyoan-tyoan vah apani ichchhaoan ki apane adhin karata hai, javan aur karmoan ka sarattav yajn ko hi janakar usase aur jagath jivan ke bich paraspar hone vale mahan aur param hit adan-pradan par svachchhand roop se nyochhavar kar deta hai.
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