गीता प्रबंध -अरविन्द पृ. 107

gita-prabandh -shri aravind 11.karm aur yajn yadi yah man liya jaye, to gita ke niyat karm ko vedavihit nitayakarm aur usake ‘kartavy karm’ ko samajik ary dharm samajhana hoga aur usake ‘yajnarth karm’ ko vaidik yajn, evan ni:svarth bhav se tatha bina kisi vaiyaktik uddeshy ke kiya hua bandha-bandhaya samajik kartavy manana hoga. log gita ke niahsvarth karm ki bahudha isi tarah ki vyakhya kiya karate haian. parantu mujhe lagata hai ki gita ki shiksha inati anagadh aur sahaj nahian hai itani deshakalamaryadit aur laukik tatha anudar nahian hai. gita ki shiksha udar, svatantr,sookshm aur ganbhir hai, sab kal aur sab manushyoan ke liye hai, kisi khas samay aur desh ke liye nahian. gita ki yah visheshata hai ki yah sada bahari akaroan, vyoroan aur saanpradayaki dharanaoan ke bandhanoan ko to dakar mool siddhaantoan ki or tatha hamare svabhav aur hamari satta ke mahanh tathyoan ki aur apana rookh rakhati hai. gita vyapak darshanik saty aur adhyatmik vyavaharikata ka granth hai, anudar saanpradayaki aur darshanik shootroan aur badhean-bandhaye matavadoan ka granth nahian. parantu kathinaee yah hai ki hamara vartaman svabhav, aur karmoan ke prerak tattv kamana ke hote hue nishkam karm sanbhav hai kya? jise ham sadharanataya niahsvarth karm kahate haian vah yatharth mean nishkam nahian hota usamean chhot-mote vaiyaktik svarth ki jagah doosari brihattar vasanaean hoti haian, udaharanarth, puny-sanchay, desh-seva manav- samaj ki seva. phir karm matr hi, jaisa ki bhagavanh agrahapoorvak kahate haian, prakriti ke gunoan dvara hi hua karata hai; shastr anukool acharan karate hue bhi ham apane svabhav ke hi anukool karm karate haian, prayah shastrokt karm ke pichhe hamari ichchhaaian poorvanishchit mat, avesh, ahankar, vaiyaktki, rashtriy aur sanpradayik abhiman namat aur aunarag chhipe hote haian yadi man lijie aisa n bhi ho aur atyant vishuddh bhav se hi sashakt karm kiya jaye to bhi aise karm mean ham apani prakriti ki pasand ka hi anusaran karate haian,kyoanki yadi hamari prakriti aise karm ke anukool n hoti, yadi hamari buddhi aur hamare sankalp par gunoan ke kisi doosare sanghat ki kriya huee hoti to ham shastrokt karm karane ki or kadapi n jhukate, balki apani mauj ya apani buddhi ki dharana ke anusar hi apana jivan vyatit karate athava samajik jivan ka tyag kar ekaantavas karate ya sannyasi ho jate.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597