गीता प्रबंध -अरविन्द पृ. 104

gita-prabandh -shri aravind 11.karm aur yajn us samay ki vichar-paddhati ka yah akshep-yadyapi arjun ke mukh se yah bat bahar nahian huee hai, par usake man mean hai, yah usaki bad ki batachit se jhalakata hai-bhagavanh guru ta d jate haian. ve kahate haian ki nahian,is prakar ke sannyas ka anivary hona to door raha, aise sannyas ka hona hi sanbhav nahian hai. “koee prani ek kshan ke liye bhi bina karm kiye nahian rah sakata; prakritijat gun har kisi se barabas karm karate hi haian.“ is mahanh vishvakarm ka aur vishv-prakriti ki shashvat karmanyata aur shakti ka yah spasht aur ganbhir anubhav gita ki ek vilakshan visheshata hai. prakriti ke isi bhav par taantrik shaktoan ne age chalakar bahut jor diya, unhoanne to prakriti ya shakti ko purush se bhi shreshth bana diya. prakriti ya shakti ki mahima ka gita mean yadyapi mridu sanketamatr hai, phir bhi, usake eeshvaravadi aur bhaktivadi tattvoan ki shiksha ke sath milakar yah mahima kaphi balavanh ho gayi hai aur isane prachin darshanik vedaant ki shaanti-kami pravritti ka sanshodhan kar apane yogamarg mean karm ki upayogita ko siddh kar diya hai. prakriti ke jagath mean shariradhari manushy ek kshan ke liye, ek pal-vipal ke liye bhi karm nahian chho d sakata; usaka yahaan rahana hi ek karm hai; sara vishvabrahmad eeshvar ka ek karm hai, keval jitana bhi usi ki ek kriya hai. hamara daihik jivan,usaka palan, usaki niravachchhinn sthiti ek yatra hai, ek sharirayatra hai, aur karm ke bina vah poori nahian ho sakati. parantu yadi koee manushy apane sharir ko n pale-pose yoan hi bear chho d de, kisi vriksh-sa sada chup kh da rah jaye ya patthar-sa achal baitha rahe to bhi is vaitap ya shail achalata se vah prakriti ke hath se nahian bach sakata; prakriti ke gun-karm se usaki mukti nahian ho sakati. karan keval hamare sharir chalana-phirana aur any karm karana hi karm nahian hai, hamara manasik jivan bhi to ek bahut b da jatil karm hai, balki chanchala prakriti ke karmoan ka yahi brihattar aur mahattar aang hai-hamare bahm dainik karm ka yahi aantarik karan aur niyamak hai. yadi hamane aantarik karan ki kriya ko to jari rakha aur usake phalasvaroop hone vale bahm karm ka nigrah kiya to isase koee labh nahian. indriyoan ke vishay hamare bandhan ke keval nirmit-karan haian, asal karan to man ka tadvishayak agrah hai. manushy chahe to karmendriyoan ka niyaman kar sakata hai aur unhean unaki svabhavik karmakri da se rok sakata hai, par yadi usaka man indriyoan ke vishayoan ka hi smaran aur chiantan karata rahe to aise sanyam aur daman se koee labh nahian. aisa manushy to atm-sanyam ko kuchh-ka-kuchh samajhakar apane-apako bhram mean dalata hai;.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597