गीता प्रबंध -अरविन्द पृ. 100

chitr:Prev.png

gita-prabandh -shri aravind 10.buddhiyog vah “nistreguny, nirdvandv, sada apani saty satta mean pratishthit, niryogakshem, atmavanh” hota hai. karan mukt purush ka yogakshem kya hai? jahaan ek bar ham atmavan hue vahaan sab-kuchh to prapt ho gaya, sab kuchh to hamara hi hai. par phir bhi atmavanh purush karm se virat nahian hota. yahi gita ki maulikata aur shakti hai ki purush ki is sthitishil avastha ka pratipadan karake bhi, prakriti par purush ka shreshthatav batakar bhi, mukt purush ke liye prakriti ki sadharan kriya ki niahsarata ko dikhakar bhi vah use karm jari rakhane ko kahati hai, karm ka upadesh karati hai aur aisa karane ke karan gita us b de bhari dosh se bach jati hai, jo matr shantikami aur vairagi matoan mean paya jata hai,-yadyapi aj ve is dosh se bachane ka prayatn kar rahe haian. “karm par tera adhikar hai, par keval karm par, karm ke phal par kadapi nahian; apane karmoan ke phaloan ki ichchha karane vala mukt ban aur akarm mean bhi teri asakth nahian ho”. is bat se yah spasht hai, ki yah karm vedavadiyoan ka vah karm nahian hai, jo phalavishesh ki kamana se kiya jata hai, aur n yah us prakar ka karm hai, jisaka dava saansarik ya rajasi vritti ke karmi kiya karate haian aur jo ashaant udyogi man ki santushti ke liye sada kiya jata hai. “yogasth hokar karm kar, sang ka tyag karake, siddhi-asiddhi mean sam hokar; samatv hi yog se abhipret hai”. yah prashn uthata hai, ki shubh aur ashubh ke apekshik vichar ke karan, pap se bhay aur puny ke kathin prayas ke karan kya karm keval du:khadayi hi nahian hota? parantu vah mukth purush jisane apani buddhi aur sankalp ko bhagavanh ke sath ek kar liya hai, vah is dvandvamay sansar mean bhi shubh karm aur ashubh karm donoan ka parityag kiye rahata hai; kyoanki vah shubhashubh ke pare jo dharm hai, jisaki pratishtha atmajnan ki svadhinata mean hai, usamean oopar uth jata hai. kaha ja sakata hai ki aise nishkam karm mean to koee nishchita, koee amoghata, koee labhadayak prerak-bhav, koee vishal ya oj- srishti- samarthy nahian ho sakata? aisa nahian hai; yogasth hokar kiya jane vala karm n keval uchchatam pratyut atyant jnanapoorn, saansarik vishayoan ke liye bhi atyant shaktishali aur atyant amogh hota hai; kyoanki usamean sab karmoan ke svami bhagavanh ka jnan aur sankalp bhara rahata hai; “yog hai, karm ki kushalata,” parantu jivan ke liye kiya jane vala karm yogi ko usake mahan dhyey se door le jata hai aur yah bat to sarvasammt hi hai, ki yogi ka dhyey is dukh- shokamay manav- janm ke bandhan se chhutakara pana hota hai?

chitr:Next.png

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597