gita-prabandh
2.bhagavadguru
gita mean sachamuch tin batean aisi haian jo adhyatmik drishti se b de mahattv ki haian, prayah pratikatmak haian aur unase adhyatmik jivan aur astitv ke mool mean jo bahut gahare sanbandh aur samasyaean haian ve pratyaksh hoti haian. ve tin batean haian- shriguru ka bhagavat vyaktittv, unaka apane shishy ke sath vishisht prakar ka sanbandh aur unake upadesh ka prasang. shriguru svayan bhagavan haian jo manav-jati mean avatarit hue haian; shishy apane kal ka shreshth vyaktitv hai, jise ham adhunik bhasha mean manushy-jati ka pratinidhi kah sakate haian, aur jo is avatar ka aantarang sakha chuna hua yantr hai vah ek vishal kary aur sangram mean pramukh patr hai jisaka rahasyamay uddeshy us rang bhoomi ke patroan ko jnat nahian, jnat hai keval un manushy-sharir-dhari bhagavan ko jo apane jnanamay athah manas ke pichhe chhipe hue yah sara kary chala rahe haian aur, prasang hai is kary aur sangram mean upasthit ati vikat bhishan paristhiti ki vah gh di jisamean isaki bahy gati ka atank aur dharm sankat tatha aandh prachandata is adarsh vyakti ke manas par pratyaksh hokar ise sir se pair tak hila deti hai aur vah sochane lagata hai ki akhir isaka abhipray kya hai, jagadishvar ka is jagat se kya ashay hai, isaka lakshhy khya hai, yah kidhar ja raha hai aur manav-jivan aur karm ka matalab kya hai. bharatavarsh mean prachin kal se hi b de dridh vishvas ke sath yah manyata chali ayi hai ki bhagavan vastav mean avatar liya karate haian, aroop se roop mean avatarit hua karate haian, manushy roop mean manushyoan ke samane prakat hua karate haian. pashchimi deshoan mean yah vishvas logoan ke man par kabhi yatharth roop se jama hi nahian, kyoanki laukik eesaee dharm mean is bhav ka ek aise dharmik mat-vishesh ke roop mean hi pratipadan kiya hai jisaki yukti, sarvasadharan chetana aur jivan vyavahar se mano koee moolagat sanbandh hi n ho. parantu bharatavarsh mean vedaant ki shiksha ke svabhavik parinamasvaroop yah vishvas barabar badhata gaya aur jamata gaya aur is desh ke logoan ki chetana mean j d pak d gaya hai. yah sara charachar jagat bhagavan ki hi abhivyakti hai, karan ekamatr bhagavan hi sat haian, baki sab unhian ekamatr sat ka sat ya asat roop haian. isaliye pratyek jivan kisi-n-kisi aansh mean, kisi-n-kisi vidhi se usi ek anant ka sant dikhane vale nam roopatmak jagat mean avataran matr hai. parantu yah mano parade ke pichhe abhivyakti hai; aur bhagavan ka jo parabhav hai tatha saant roop mean jiv ki yah jo poornatah athava aanshatah avidya mean chhipi chetana hai, in donoan ke bich mean chetana ka chadhata utarata hua kram laga hai. deh mean rahane vali chinmayi atma, jise dehi kahate haian, bhagavadagni ki chinagari hai aur manushy ke aandar rahane vali yah atma jaise-jaise apane ajnan se bahar nikalakar atm svaroop mean vikasit hone lagati hai vais-vaise vah svatm jnan mean badhane lagati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj