gita aur prem tattv
arjun ke liye bhagavan prem ki bhikh maangate haian. yahi karan tha ki bhagavan arjun ka rath haankane tak ko taiyar ho gaye. arjun ke prem se gita shastr ki amrit dhara bhagavan ke mukh se bah nikali. arjun roopi chandr ko pakar hi chandrakant maniroop shrikrishn dravit hokar bah nikale, jo gita ke roop mean aj tribhuvan ko pavan kar rahe haian. prem ka svaroop hai - premi ke sath abhinnata ho jana, jo bhagavan mean poorn roop se thi. isi se arjun ka pratyek kam karane ke lie bhagavan sada taiyar rahate the. prem ka doosara svaroop hai - ‘premi ke samane bina sankoch apana hriday kholakar rakh dena.’ viravar arjun prem ke karan hi niahsankoch hokar bhagavan ke samane ro p de aur spasht shabdoan mean unhoanne apane hriday ki batean kah dian. bhagavan ki jagah yadi koee doosara hota to aise shabdoan mean, jinamean virata par dhabba lag sakata tha, arjun apane man ke bhav kabhi nahian prakat karate. prem mean lallo-chappo nahian hota, isi se bhagavan ne arjun ke pandity poorn, parantu moh janit vivechan ke liye unhean phatakar diya aur yuddh sthal mean, donoan or ki senaoan ke yuddharambh ki taiyari ke samay vah amar jnan kah dala jo lakhoan-karo doan varsh tapasya karane par bhi sunane ko nahian milata. prem ke karan hi bhagavan shrikrishn ne apane mahattv ki batean niahsankoch roop se arjun ke samane kah dalian. prem ke karan hi unhean vibhooti yog batala kar apana vishv roop dikhala diya. navam adhyay ke ‘raj vidyaraj guhy yog’ ki prastavana ke anusar ant ke shlok mean apana mahattv batala dene, dasham aur ekadash mean vibhooti adhyay mean “maian purushottam hooan” aisa spasht kah dene par bhi jab arjun bhagavan ki mayavash bhalibhaanti nahian samajhe, tab prem ke karan hi apana param guhy rahasy jo navam adhyay ke ant mean ishare se kaha tha, bhagavan spasht shabdoan mean suna dete haian.
bhagavan kahate haian - ‘mere pyare! too mera b da pyara hai, isi se bhai! maian apana hriday khol kar tere samane rakhata hooan, b de sankeach ki bat hai, har ek ke samane nahian kahi ja sakati, sab prakar ke gopaniyoan mean bhi param gopaniy (sarvaguhyatamamh) vishay hai, ye mere atyant gupt rahasyamay shabd (me paraman vachah) haian. ek bar pahale kuchh sanket kar chuka hooan, ab phir sun (bhooyah shrinu) bas, tere hit ke liye hi kahata hooan, (te hitan vakshyami) kyoanki isi mean mera bhi hit hai, kya kahooan? apane muanh aisi bat nahian kahani chahiye, isase adarsh big data hai, lok sangrah big data hai, parantu bhaee! too mera atyant priy hai (me priyah asi). tujhe kya avashyakata hai itane jhag de-bakh de ki? too to keval prem kar. prem ke antargat man lagana, bhakti karana, pooja aur namaskar karana ap-se-ap a jata hai, maian bhi yahi kar raha hooan. atev bhaee! too bhi mujhe apana premamay jivan sakha man kar mere hi man vala ban ja, meri hi bhakti kar, meri hi pooja kar aur mujhe hi namaskar kar, maian saty kahata hooan. are bhaee! shapath khata hooan, aisa karane se too aur maian ek hi ho jayange.[1] kyoanki ekata hi prem ka phal hai. premi apane premaspad ke siva aur kuchh bhi nahian janata, kisi ko nahian pahachanata, usaka jivan, pran, dharm, karm tatha eeshvar jo kuchh bhi hai so sab premaspad hi hai. vah to apane-apako usi par nyochhavar kar deta hai. too sari chinta chho d de (ma shuchah). dharm-karm ki parava n kar (sarvadharmanh parityajy). keval ek mujh prem svaroop ke prem ka hi ashray le le. (mameank sharan vraj) prem ki jvala mean tere sare pap-tap bhasm ho jayange. too mast ho jayaga. yah prem ki tan-man-lok-paralok-bhulavani masti hi to prem ka svaroop hai -
- yallabdhya pumanh siddho bhavati amrito bhavati tripto bhavati. yatprapy n kinchidh vanchhati n shochati n dveshti n ramate notsahi bhavati. yajjnatva matto bhavati stabdho bhavati atmaramo bhavati.[2]
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj