गीता-प्रवचन -विनोबा पृ. 92

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nauvaan adhyay
manav-sevaroopi rajavidya: samarpanayog
45. vishisht kriya ka agrah nahian

17. aisa nahian ki koee vishesh kriya hi bhagavan ko arpan karani hai. karmamatr use sauanp do. shabari ke ve ber! ram ne unhean kitane prem se svikar kiya. parameshvar ki pooja karane ke lie gupha mean jakar baithane ki jaroorat nahian hai. tum jahaan, jo bhi karm karo, vah parameshvar ko arpan karo. maan bachche ko sanbhalati hai, mano bhagavan ko hi sanbhalati hai. bachche ko nahalati kya hai, parameshvar par rudrabhishek hi karati hai. balak parameshvariy kripa den hai, aisa manakar maan ko chahie ki vah parameshvar-bhavana se bachche ka lalan-palan kare. kaushalya ram ki aur yashoda krishn ki chianta kitane dular se karati thi. usaka varnan karate hue shuk, valmiki, tulasidas ne apane ko dhany mana. us kriya mean unhean apar kautuk maloom hota hai. mata ki vah sevasangopan-kriya atyant uchch hai. vah balak yani parameshvar ki moorti! us moorti ki seva se badhakar bhagy kya ho sakata hai? yadi ek-doosare ki seva karate samay ham aisi hi bhavana rakhean, to hamare karmoan mean kitana parivartan ho jayega! jisako jo seva mil gayi, vah eeshvar ki hi seva hai, aisi bhavana karate rahana chahie.

18. kisan bail ki seva karata hai. kya vah bail tuchchh hai? nahian, vedoan mean vamadev ne shaktiroop se vishv mean vyapt jis bail ka varnan kiya hai, vahi us kisan ke bail mean bhi hai-

chatvari shrianga trayo asy padaah dve shirshe sapt hastaso asy.
tridha baddho vrishabho roraviti maho devo martyaan a vivesh॥

- ‘jisake char siang haian, tin pair haian, do sir haian, sat hath haian, jo tin jagah bandha hua hai, jo mahan tejasvi hokar sab marty vastuoan mean vyapt hai, usi garjana karane vale vishvavyapi bail ki pooja kisan karata hai.’ tikakaroan ne is ek rricha ke paanch-sat bhinn-bhinn arth diye haian. yah bail hai bhi vichitr! akash mean garjana karake jo bail pani barasata hai, vahi mal-mootr ki vrishti karake khet mean phasal paida karane vale is kisan ke bail mean maujood hai. yadi kisan is uchch bhavana se apane bailoan ki seva karega, to usaki yah mamooli seva bhi eeshvar ko arpan ho jayegi.

19. isi tarah hamare ghar ki grih-lakshmi, jo chauka lagakar rasoeeghar ko saph suthara rakhati hai, choolha jalati hai, svachchh aur sattvik bhojan banati hai aur yah ichchha rakhati hai ki yah rasoee mere ghar ke sab logoan ko pushti-trishtidayak ho, to usaka yah sara karm yajnaroop hi hai. choolha kya, mano us mata ne ek chhota sa yajnakuand hi jalaya hai. parameshvar ko tript karane ki bhavana man mean rakhakar jo bhojan taiyar kiya jayega, vah kitana svachchh aur pavitr hoga, jara isaki kalpana to kijie. yadi us grihalakshmi ke man mean aisi uchch bhavana ho, to use phir bhagavat ki rrishi-patniyoan ke hi samatol rakhana hoga. aisi kitani hi mataean seva karake tar gayi hoangi aur ‘maian-maian’ karane vale pandit aur jnani kone mean hi p de rahe hoange.

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