गीता-प्रवचन -विनोबा पृ. 7

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pahala adhyay prastavik akhyayika: arjun ka vishad 3. gita ka prayojan: svadharm-virodhi moh ka nirasan 13. doosare ka dharm saral maloom ho, to bhi use svikar nahian karana chahie. bahut bar saralata abhas matr hi hoti hai. ghar-grihasthi mean bal-bachchoan ki thik sanbhal nahian kar pata, isalie oobakar yadi koee grihasth sannyas le le, to vah dhoang hoga aur bhari bhi p dega. mauka pate hi usaki vasanaean jor pak deangi. sansar ka bojh uthaya nahian jata, isalie jangal mean jane vala pahale vahaan chhoti si kutiya banayega. phir usaki raksha ke lie ba d lagayega. aisa karate-karate us par vahaan savaya sansar kh da karane ki naubat a jayegi. yadi sachamuch man mean vairagyavritti ho, to phir sannyas bhi kaun kathin bat hai ? sannyas ko asan batane vale smriti vachan to haian hi. parantu mukhy bat vritti ki hai. jisaki jo sachchi vritti hogi, usi ke anusar usaka dharm hoga. shreshth-kanishth, saral-kathin ka yah prashn nahian hai. vikas sachcha hona chahie. parinati sachchi honi chahie. 14. parantu kuchh bhavuk vyakti poochhate haian- "yadi yuddh-dharm se sannyas sada hi shreshth hai, to phir bhagavan ne arjun ko sachcha sannyasi hi kyoan nahian banaya? unake lie kya yah asanbhav tha?" unake lie asanbhav to kuchh bhi nahian tha parantu phir usamean arjun ka purusharth hi kya rah jata? parameshvar ne svatantrata de rakhi hai. atah har adami apane lie prayatn karata rahe, isi mean maja hai. chhote bachchoan ko svayan chitr banane mean anand ata hai. unhean yah pansad nahian ata ki koee unase hath pak dakar chitr banavaye. shikshak yadi bachchoan ke saval jhath halakar diya karean, to phir bachchoan ki briddhi badhegi kaise? maan-bap aur guru ka kam sirph sujhav dena hai. parameshvar aandar se hamean sujhata rahata hai. isase adhik vah kuchh nahian karata. kumhar ki tarah bhagavan thoank-pitakar athava thapathapakar har ek ka mataka taiyar kare, to usamean maja hi kya? ham han diya nahian haian, ham to chinmay haian. 15. is sare vivechan se ek bat apaki samajh mean a gayi hogi ki gita ka janm, svadharm mean badhak jo moh hai, usake nivaranarth hua hai. arjun dharm-sanmoodh ho gaya tha. svadharm ke vishay mean usake man mean moh paida ho gaya tha. shrikrishn ke pahale ulahane ke bad yah bat arjun khud hi svikar karata hai. vah moh, vah mamatv, vah asakti door karana gita ka mukhy kam hai. isilie sari gita suna chukane ke bad bhagavan ne poochha hai- "arjun, tera moh gaya n?" aur arjun javab deta hai, "haan bhagavan, moh nasht ho gaya, mujhe svadharm ka bhan ho gaya." is tarah yadi gita ke upakram aur upasanhar ko milakar dekhean, to moh-nirasan hi usaka tatpary nikalata hai. gita hi nahian, sare mahabharat ka yahi uddeshy hai. vyas ji ne mahabharat ke praranbh mean hi kaha hai ki lok hriday ke mohavaran ko door karane ke lie maian yah itihas-pradip jala raha hooan.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263