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satavaan adhyay
prapatti athava eeshvar-sharanata
32. bhakti ka bhavy darshan
7. manushy itana niranand kaise? un nirjiv putaliyoan ko dekhakar akhir bechara kisi tarah tho da anand pa leta hai. jivan mean anand nahian hai, to kritrim anand khojate haian. ek bar hamare p dos mean ‘dhamadham’ bajana shuroo hua. maianne poochha- "yah baja kyoan?" to kaha gaya - "l daka hua hai!" duniya mean kya ek tere hi l daka hua hai, jo ‘dhamadham’ bajakar duniya se kahate ho ki mere l daka hua hai? l daka hone ki bat kahakar nachata, koodata aur gata hai. yah sab l dakapan nahian to kya hai? manoan anand ka akal hi p d gaya hai. akal ke dinoan mean jaise kahian anaj ka dana dikhate hi log toot p date haian, usi tarah jahaan l daka hua, sarakas aya, sinema aya ki ye anand ke bhookhe-pyase log phudakane lagate haian. kya yah sachcha anand hai? sangit ki laharean kanoan mean ghusakar dimag ko dhakka deti haian. roop aankhoan mean ghusakar dimag ko dhakka deta hai. in dhakkoan mean hi becharoan ka anand samaya rahata hai. koee tanbakoo kootakar use nak mean ghuse data hai, koee usaki bi di banakar muanh mean khoansata hai. us suanghani ka ya us dhuean ka dhakka laga, to manoan unhean anand ki gathari mil gayi. bi di ka thooanth milate hi unake anand ki sima nahi rahati. t aaulsat aauy likhate haian- "us bi di ki khumari mean manushy kisi ka khoon bhi kar sakata hai!" ek prakar ka nasha hi to hai vah! aise anand mean manushy kyoan mast ho jata hai? kyoanki use vastavik anand ka pata nahian hai. manushy parachhaee mean hi bhoola hai. aj vah paanch jnaneandriyoan ka hi anand le raha hai. yadi aankh ki iandriy n hoti, to vah manata ki sansar mean iandriyoan ke char hi anand haian. kal yadi mangal grah se koee chhah iandriyoan vala manushy niche utar aye to ye bechare paanch iandriyoan vale khinn hoange aur rote-rote kaheange ki "isake mukabale ham kitane din-hin haian." srishti ka sanpoorn arth in paanch jnaneandriyoan ko kaise maloom hoga? in paanch vishayoan mean bhi phir manushy chunav karata hai aur usamean ramata rahata hai bechara. gadhe ka reankana usake kanoan mean jata hai, to kahata hai ki kahaan se yah ashubh avaj a gayi? to kya tumhara darshan hone se us gadhe ka kuchh ashubh nahian hoga? tumhian ko doosare se nukasan hota hai, kya doosaroan ka tumase kuchh nahian big data? par man liya hai ki gadhe ka reankana ashubh hai. ek bar b dauda k aaulej mean mere rahate samay kuchh yooropiyan gayak aye. the to ve uttam gavaiye, apani taraph se kamal kar rahe the; parantu maian soch raha tha ki kab yahaan se chhootooanga, kyoanki mujhe vaisa gana sunane ki adat nahian thi. maianne unhean phel kar diya. hamari taraph ke gavaiye yadi udhar jayean, to shayad ve bhi vahaan phel samajhe jayeange. sangit se ek ko anand hota hai, to doosare ko nahian. matalab yah ki vah sachcha anand nahian hai, mayavi anand hai. jab tak vastavik anand ka darshan nahian hoga, tab tak is mayavi anand mean hi jhoolate raheange. jab tak asali doodh nahian mila tha, tab tak ata gholakar banaya doodh hi ashvatthama doodh manakar pita tha. isalie jab ap sachcha svaroop samajh leange, usaka anand chakh leange, to phir doosari sab chijean phiki lageangi. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj