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pahala adhyay
prastavik akhyayika: arjun ka vishad
3. gita ka prayojan: svadharm-virodhi moh ka nirasan
11. arjun ahiansa ki hi nahian, sannyas ki bhi bhasha bolane laga. vah kahata hai- "is rakt-laanchhit kshatr-dharm se sannyas hi achchha hai." parantu kya vah arjun ka svadharm tha? usaki vah vritti thi kya? arjun sannyasi ka vesh to bade maje se bana sakata tha par vaisi vritti kaise la sakata tha. sannyas ke nam par yadi vah jangal mean jakar rahata, to vahaan, hiran marana shuroo kar deta. atah bhagavan ne saph hi kaha- ʺarjun, too jo yah kah raha hai ki maian ladooanga nahian, vah tera bhram hai. aj tak jo tera svabhav bana hua hai, vah tujhe l daye bina rahega nahian." arjun ko svadharm vigun maloom hone laga. parantu svadharm kitana hi vigun ho, to bhi usi mean rahakar mushy ko apana vikas kar lena chahie, kyoanki usamean rahane se hi vikas ho sakata hai. isamean abhiman ko kaee prashn nahian hai. yah to vikas ka sootr hai. svadharm aisi vastu nahian hai ki jise b da samajhakar grahan karean aur chhota samajhakar chho d dean. vastutah vah n b da hota hai, n chhota. vah hamare nap ka hota hai. shreyanh svadharmoan vigunah is gita- vachan mean ‘dharm’ shabd ka arth hindoo-dharm, islam-dharm, eesaee-dharm adi jaisa nahian hai. pratyek vyakti ka apana bhinn bhinn dharm hai. mere samane yaha. jo do sau vyakti maujood hai, unake do sau dharm haian. mera bhi dharm jo das varsh pahale tha, vah aj nahian hai. aj ka dharm das varsh bad tikega nahian. chiantan aur anubhav se jaise-jaise vrittiyaan badalati jati hai, vaise-vaise pahale ka dharm chhootata jata hai aur navin dharm prapt hota jata hai. hath pak dakar kuchh bhi nahian karana hai. 12. doosare ka dharm bhale hi shreshth maloom ho, use grahan karane mean mera kalyan nahian hai. soory ka prakash mujhe priy hai. us prakash se maian badhata hooan. soory mere lie vandaniy bhi hai. parantu isalie yadi maian prithvi par rahana chho dakar usake pas jana chahooanga, to jalakar khak ho jaooanga. isake viparit bhale hi prithvi par rahana vigun ho, soory ke samane prithvi bilakul tuchchh ho, svayan prakashi n ho, to bhi jab tak soory ka tej sahan karane ka samarthy mujhamean nahian hai, tab tak soory se door prithvi par rahakar hi mujhe apana vikas kar lena hoga. machhali se yadi koee kahe ki ‘pani se doodh kimati hai, tum doodh mean raho’ to kya machhali use manjoor karegi? machhali to pani mean hi ji sakati hai, doodh mean mar jayegi. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj