गीता-प्रवचन -विनोबा पृ. 46

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paanchava adhyay duhari akarmavasthaah yog aur sannyas 24. phir bhi sannyas se karmayog vishesh mana gaya hai 28. bat yadyapi aisi hai, tathapi bhagavan ne ek biandoo chadha hi diya hai. bhagavan kahate haian- "sannyas se karmayog shreshth hai." jab donoan hi ek-se haian, to phir bhagavan aisa kyoan kahate haian? isamean kya rahasy hai? jab bhagavan kahate haian ki karmayog shreshth hai, tab ve sadhak ki drishti se kahate haian. bilakul karm n karate hue sab karm karane ki vidhi ek siddh ke lie hi shaky hai, sadhak ke lie nahian. parantu sab karm karake bhi kuchh n karana, is tarike ka tho da-bahut anukaran kiya ja sakata hai. ek vidhi aisi hai, jo sadhak ke lie shaky nahian, sirph siddh ke lie hi shaky hai. doosari aisi hai, jo sadhak ke lie bhi tho di-bahut shaky hai. bilakul karm n karate hue karm kaise karana, yah sadhak ke lie ek paheli hi rahegi. yah usaki samajh mean nahi a sakata. karmayog sadhak ke lie marg bhi hai aur manjil bhi hai, parantu sannyas to akhiri manjil par hi hai, marg mean nahian hai. isi karan sadhak ki drishti se sannyas ki apeksha karmayog shreshth hai. 29. isi nyay se bhagavan ne age barahavean adhyay mean nirgun ki apeksha sagun ko vishesh mana hai. sagun mean sab iandriyoan ke lie kam hai, nirgun mean aisa nahian hai. nirgun mean hath bekar, paanv bekar, aankhean bekar- sab iandriyaan karmashoony hi rahati haian. sadhak se yah sab nahian sadh sakata. parantu sagun mean aisi bat nahian hai. aankhoan se roop dekh sakate haian, kanoan se kirtan sun sakate haian, hathoan se pooja kar sakate haian, logoan ki seva kar sakate haian, paanvoan se tirthayatra ho sakati hai. is tarah sab iandriyoan ko kam dekar unase vaisa kam karate hue dhire-dhire unhean harimay bana dena sagun mean shaky rahata haian parantu nirgun mean sab band- jibh band, kan band, hath-pair band. yah sara ‘bandi’ prakar dekhakar bechara sadhak ghabara jata hai. phir usake chitt mean nirgun paithaiga kaise? vah yadi khamosh baitha rahega, to usake chitt mean ootapataang vichar ane lageange. iandriyoan ka yah svabhav hi hai ki unhean kahate haian ki n karo, to ve jaroor kareangi. vijnapanoan mean kya aisa nahian hota? oopar likhate haian ‘mat padho.’ to pathak man mean kahata hai ki yah jo n padhane ko likha hai, to pahale isi ko padhoan. ‘mat padho’ kahana isi uddeshy se hota hai ki pathak use jaroor padhe. manushy avashy hi use dhyanapoorvak padhata hai. nirgun mean man bhatakata rahega. sagun bhakti mean aisi bat nahian. vahaan arati hai, pooja hai, seva hai, bhootadaya hai, iandriyo ke lie vahaan kam hai. inhian iandriyoan ko thik kam mean lagakar phir man se kaho- ‘‘ab jao, jahaan ji chahe.’’ parantu tab man nahian jayega. vahi rama rahega, anajane hi ekagr ho jayega. parantu yadi use jan-boojhakar ek sthan par baithana chahoge, to vah bhaga hi samajho. bhinn-bhinn iandriyoan ko uttam, suandar kam mean laga do, phir man ko khushi se bhatakane ke lie kah do. vah nahian bhatakega. use jane ki bilakul chhutti de to, to vah kahega- "lo, maian yahian baith gaya." yadi use hukm diya ki "chup baitho" to kahega "maian yah chala."

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263