गीता-प्रवचन -विनोबा पृ. 35

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paanchava adhyay duhari akarmavasthaahyog aur sannyas 18. akarm-dasha ka svaroop 7. karm ki sahajata ko samajhane ke lie ham apane parichay ka ek udaharan lean. chhota bachcha pahale chalana sikhata hai. us samay use kitana kasht hota hai. kintu hamean usaki is lila se anand hota hai. ham kahate haian- 'dekho, lalla chalane laga.' parantu pichhe vahi chalana sahaj ho jata hai vah chalata bhi rahata hai aur batachit bhi karata rahata hai. chalane ki or dhyan bhi nahian rahata. yahi bat khane ke sambandh mean hai. ham chhote bachche ka annaprashan karate haian, mano khana koee b da kam ho. parantu pichhe vahi khana ek sahaj karm ho jata hai. manushy jab tairana sikhata hai, to kitana kasht hota hai. shuroo mean use tairane se thakan ati hai, par bad mean jab vah doosara shram karake thak jata hai, to kahata hai 'chalo, jara tair ayean to thakan nikal jaye.' ab vah tairana kashtakar nahian maloom hota. sharir yoan hi sahaj bhav se pani par tairata rahata hai. shramit hona man ka dharm haian man jab un karmoan mean phansa rahata hai tab shram maloom hota hai, parantu karm jab sahaj hone lagate haian, to phir unaka bojh nahian maloom hota. karm manoan akarm ho jata hai. karm anandamay ho jata hai. 8. karm ka akarm ho jaye yahi hamara dhyey hai. isake lie svadharmacharan roopi karm karane haian. unhean karate hue dosh najar ayega jinhean door karane ke lie vikarm ka palla pak dana hoga. aisa abhyas karate rahane se man ki phir aisi sthiti ho jati hai ki karm mean tras ya kasht bilakul nahian maloom hota. hajaroan karm hathoan se hote rahene par bhi man nirmal aur shaant rahata hai. ap akash se poochhie- "bhaee akash, tum garmi mean jhulasate hoge, varsha mean bhigate hoge aur sardi mean thithurate hoge!" to vah kya javab dega? vah kahega- "mujhe kya hota hai, isaka phaisala tum karo, maian kuchh nahian janata." pisean nesalean kaan nagavean. hean lokian yeooni janavean- 'pagal nanga hai ya kap de pahane hai, isaka phaisala log karean. pagal ko isaka bhan nahian.' isaka bhavarth yahi hai ki svadharmacharan sambandhi karm, vikarm ki sahayata se nirvakar banane ki adat hote-hote svabhavik ho jate hai. b de-b de vikat avasar bhi phir mushkil nahian maloom hote. karmayog ki yah kuanji hai. kuanji n ho to tale ko to date-to date hathoan mean chhale p d jayeange. parantu kuanji hath lag jane par pal bhar mean sab-kuchh khul jayega. karmayog ki is kuanji ke karan sab karm nirupadravi maloom hote haian. yah kuanji manojay se milati hai. atah manojay ka avirit prayatn hona chahie. karm karate hue jo manomal dikhayi dean, unhean dho dalane ka prayatn karana chahie. to phir bahy karmo ki jhanjhat nahian maloom hoti. karm ka ahankar hi mit jata hai. kam-krodh ke veg nasht ho jate haian. kleshoan ka anubhav tak nahian hota. karm ka bhi bhan baki nahian rahata.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263