गीता-प्रवचन -विनोबा पृ. 31

chautha adhyay karmayog sahakari sadhana: vikarm 16. akarm ki kala santo se poochhean 10. yah karm ka akarm kaise hota hai? yah kala kisake pas dekhane ko milegi? santo ke pas. is adhyay ke aant mean bhagavan kahate haian- "santoan ke pas jakar baitho aur unase shiksha lo." karm ka akarm kaise ho jata hai, isaka varnan karane mean bhasha samapt ho jati hai. usaki poori kalpana kar pane ke lie santoan ke charanoan mean baithana chahie. parameshvar ka varnan bhi to hai shaantakaran bhujagashayanamh. parameshvar hajar phanoan ke sheshanag par sote hue bhi shaant hai. isi tarah sant hajaroan karm karate hue bhi ratti bhar kshobh-tarang apane manas-sarovar mean nahian uthane dete. yah khoobi santoan ke pas gaye bina samajh mean nahian a sakati. 11. aj ke jamane mean pustakean bahut sasti ho gayi haian. ek-ek, do-do ane mean gita, ‘manache shlok’ adi mil jate haian. guruoan ki bhi kami nahian. shiksha udar aur sasti hai. vidyapith jnan ki khairat baantate haian. parantu jnanamrit bhojan ki dakar kisi ko nahian ati. pustakoan ke is aanbar ko dekhakar sant seva ki jaroorat din par din jyada mahasoos ho rahi hai. pustakoan ki majaboot kap de ki jild ke bahar jnan ata nahian. aise avasar par mujhe ek abhang hamesha yad a jata hai- kam krodh ad padile parvat. rahila anant pailikade॥ 'kam-krodh ke paha d raste mean kh de haian. bhagavan unake us par hai.' kam-krodh roopi paha doan ke parale par narayan rahata hai usi tarah in pustakoan ki rashi ke pichhe jnan-raja chhipakar baitha hai. pustakalayoan aur granthalayoan ki bharamar hone par bhi ab tak manushy sab jagah sanskarahin aur jnanahin bandar jaisa dikhayi deta hai. b dauda mean bahut b di laibreri hai. ek bar ek sajjan ek b di si pustak lekar ja rahe the. usamean tasvirean thian. ve use yah samajhakar le ja rahe the ki vah aangreji pustak hai. maianne poochha- "kaun-si pustak hai?" unhoanne pustak age badha di. maine kaha- "yah to phreanch hai", to unhoanne kaha "achchha, phreanch a gayi?" param pavitr roman lipi, badhiya tasvirean, suandar jild, phir jnan ki kya kami. 12. aangreji mean har sal koee das hajar nayi kitabean taiyar hoti haian. yahi hal doosari bhashaoan ka samajhie. jnan ka itana prasar hote hue bhi manushy ka dimag ab tak khokhala hi kaise bana hua hai? koee kahata hai, smaranashakti kamazor ho gayi hai. koee kahata hai, ekagrata nahian sadhati. koee kahata hai, jo bhi padhate haian, sach hi maloom hota hai. koee kahata hai, aji, vichar karane ko phurasat hi nahian milati! shrikrishn kahate haian- "arjun, bahut kuchh sun-sunakar chakkar mean p di teri briddhi jab tak sthir nahian hogi, tab tak tujhe yogaprapti nahian ho sakati. sunana aur padhana ab band karake santoan ki sharan le! vahaan jivan-granth padhane ko milega. vahaan ka ‘maun vyakhyan’ sunakar too 'chhinn-sanshay' ho jayega. vahaan jane se tujhe maloom ho jayega ki lagatar seva-karm karate hue bhi ham atyant shant kaise rahean; aur bahar se karm ka jor rahate hue bhi hriday mean akhand sangit ki sitar kaise milayi ja sakati hai."

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263