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tisara adhyay
karmayog
12. karmayog ke vividh prayojan
10. karmayogi ke karm se ek aur bhi uttam phal milata hai aur vah hai, samaj ke samane ek adarsh. samaj mean yah bhed to hai hi ki yah pahale janama hai aur vah bad mean. jinaka janm pahale hua hai, unake jimme bad mean paida hone valoan ke lie udaharan ban jane ka kam rahata hai. b de bhaee par chhote bhaee ko, maan-bap par beta-beti ko, neta par anuyayiyoan ko, guru par shishy ko, apani kriti ke dvara udaharan pesh karane ki jimmedari hai. aisa udaharan karmayogi ke siva aur kaun upasthit kar sakata hai? karmayogi sadaiv karm-rat rahata hai; kyoanki karm mean hi use anand maloom hota hai. isase samaj mean danbh nahian badhata. karmayogi svayantript hota hai, to bhi karm kiye bina usase raha nahian jata. tukaram kahate hai- "bhajan se bhagavan mil gaya, to kya isalie maian bhajan chho d dooan? bhajan to ab hamara sahaj dharm ho gaya." adhian hota santasang. tuka jhala paandurang. tyachean bhajan rahina. mooळsvabhav jaeena॥ 'pahale santasang tha, jisase tukaram paandurang ban gaya. lekin usake bhajan ka tar ab tootata nahian. bhala mool svabhav bhi kahian chhootata hai?' karm ki sidhi se chadhakar shikhar tak pahuanch gaye. parantu shikhar par pahuanchane par bhi karmayogi sidhi nahian chho data. vah usase chhoot hi nahian sakati. usaki iandriyoan ko un karmo ko karane ki sahaj adat p d jati hai. is tarah svadharm-karmaroopi seva ki sidhi ka mahattv v samaj ko janchata rahata hai. samaj se dhoang ka mitana bahut hi b di chij hai. dhoang-pakhand se samaj doob jata hai. jnani yadi shaant baith jaye, to use dekhakar doosare bhi hath-par-hath dharakar baithane lageange. jnani to nity tript hone ke karan aantarik sukh mean tallin rahakar shaant rahega; parantu doosara manushy bhitar se rota hua bhi karm-shoony ho jayega. ek aantastript hokar svasth baitha hai, to doosara man mean kudhata hua svasth baitha hai-aisi sthiti bhayankar hai. isase danbh, pakhand badhega. atah sare sant shikhar par pahuanchakar bhi sadhana ka palla b di satarkata se pak de rahe, amaran svadharmacharan karate rahe. mata bachchoan ke gudda-gu diyoan ke khel mean sharir hokar unamean ruchi utpann karati hai. maan yadi un kheloan mean sharik n ho, to bachchoan ko unamean maja nahian ayega. karmayogi tript hokar karm chho d dega, to doosare atript rahate hue bhi karm chho d deange, halaanki man mean bhookhe aur niranand raheange. atah karmayogi mamooli adami ki tarah hi karm karata rahata hai. vah yah nahian manata ki maian koee vishisht manushy hooan. auroan ki apeksha vah anantaguna parishram bahar se karata hai. amuk ek karm paramarthik hai, aisi chhap lagane ki jaroorat nahian hai. karm ka vijnapan karane ki jaroorat nahian hai. yadi tum utkrisht brahmachari ho, to apane karm mean auroan ki apeksha sau guna utsah dikhane do. kam khana milane par bhi tiguna kam hone do, samaj ki seva apane dvara adhik hone do. apana brahmachary apane achar-vyavahar mean dikhane do. chandan ki sugandh bahar phailane do. sar yah hai ki karmayogi phal ki ichchha chho dane se aise anant phal prapt karega. usaki sharir-yatra chalati rahegi. sharir aur buddhi donoan satej raheange. jis samaj mean vah vicharega, vah samaj sukhi hoga. usaki chittashuddhi hokar jnan bhi milega aur samaj se dhoang, pakhand mitakar jivan ka pavitr adarsh bhi prakat hoga. karmayog ki yah anubhav siddh mahima hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj