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tisara adhyay
karmayog
11. phalatyagi ko anant phal milata hai
4. karm ka arth hua patthar, ya kagaj ka tuk da. meri maan ne kagaj ki ek chit par tooti-phooti bhasha mean do-char tedhi-medhi panktiyaan likhakar bhej dian aur doosare kisi ne pachas patroan ka alatoo-phalatoo pulianda likhakar bheja. ab kisaka vajan jyada hoga? maan ki un char panktiyoan mean jo bhav hai, vah anamol hai, pavitr hai. usaki barabari vah pulianda nahian kar sakata. karm mean ardrata chahie, bhavana chahie. ham majadoor ke kam ki paise mean kimat lagate haian aur use majadoori de dete haian. parantu dakshina ki bat aisi nahian hai. dakshina bhigokar di jati hai. dakshina ke sambandh mean yah prashn nahian uthata ki kitani di. mahattv ki bat yah hai ki usamean ardrata hai ya nahian. manusmriti mean ek b di majedar bat hai. ek shishy barah sal guru-grih mean rahakar pashu se manushy hua. ab vah guru-dakshina kya de? prachin samay mean pahale hi phis nahian le li jati thi. barah sal padh chukane ke bad jo kuchh dena ho, so guru ko de diya jata tha. manu kahate haian- "chadha do guru ji ko ek adh patr-pushp, de do ek adh pankha ya kh daooan, ya pani se bhara kalash.’’ ise ap majak mat samajhie, kyoanki jo kuchh dena hai, shraddha ka chihn samajhakar dena hai. phool mean bhala kya vajan hai? parantu usake bhakti bhav mean brahmaand ke barabar vajan hai. rukmini nean ekya tuळshilळanean, giridhar prabhu tuळila- ‘rukmini ne ek hi tulasi dal se giridhar prabhu ko taul liya. satyabhama ke man bhar gahanoan se kam nahian chala. parantu bhav-bhakti se poorn ek tulasi dal jab rukmini mata ne pal de mean dal diya, to sara kam ban gaya. vah tulasi dal abhimantrit tha. ab vah mamooli nahian rah gaya tha. karmayogi ke karm ki bhi yahi bat hai. 5.kalpana kijie ki do vyakti ganga snan karane gaye haian unamean se ek kahata hai- "log 'ganga' 'ganga' kahate haian, usamean kya? do hisse haidrojan, ek hissa aauksijan, aise do gais ekatr kar diye, to ho gayi ganga. isase adhik usamean kya hai?" doosara kahata hai- "bhagavan vishnu ke pad-kamaloan se nikali hai, shankar ke jatajoot mean isane vas kiya hai, hajaroan brahmarshiyoan ne aur rajarshiyoan ne isake tir par tapasya ki hai, anant puny-krity isake tat par hue haian- aisi yah pavitr gangamaee hai." is bhavana se abhibhoot hokar vah usamean nahata hai. vah aauksijan-haidrojan vala bhi nahata hai. ab deh-shuddhi roopi phal to donoan ko mila hi. parantu us bhakt ko deh-shuddhi ke sath hi chitt-shuddhi roopi phal bhi mila. yoan to ganga mean bail bhi nahaye to use deh-shuddhi prapt hogi. sharir ki gandagi nikal jayegi. parantu man ka mail kaise dhulega? ek ko deh-shuddhi ka tuchchh phal mila, doosare ko usake alava chitt-shuddhi roopi anamol phal bhi mila. snan karake soory namaskar karane vale ko vyayam ka phal to milega hi. parantu vah arogy ke lie namaskar nahian karata, upasana ke lie karata hai. isase usake sharir ko to arogy-labh hota hi hai, sath hi buddhi ki prabha bhi phailati hai. arogy ke sath sphoorti aur pratibha bhi use sooryanarayan se milegi. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj