गीता-प्रवचन -विनोबा पृ. 209

satrahavaan adhyay parishisht-2 sadhak ka karyakram 97. ahar-shuddhi 18. saraansh yah ki aj hamari samudayik ahar-shuddhi itani huee hai. anant tyag karake hamare poorvajoan ne jo kamaee ki hai, use ganvaoan mat! bharatiy sanskriti ki is visheshata ko dubao mat! hamean jaise-taise jivit nahian rahana hai. jise kisi-n-kisi tarah jivit rahana hai, usaka kam b da saral hai. pashu bhi kisi-n-kisi tarah ji hi lete haian. tab kya, jaise pashu, vaise hi ham? pashu mean aur hamamean aantar hai. us aantar ko badhana hi sanskriti-vardhan kaha jata hai. hamare rashtr ne maansahar-tyag ka bahut b da prayog kiya. use aur age le jao. kam-se-kam jis manjil tak ham pahuanch chuke haian, usase pichhe to mat hato! yah soochana dene ka karan yah hai ki ajakal kitane hi logoan ko maansahar ki ishtata pratit hone lagi hai. aj poorvi aur pashchimi sanskritiyoan ka ek-doosare par prabhav p d raha hai. mera vishvas hai ki aant mean isaka parinam achchha hi hoga. pashchaty sanskriti ke karan hamari j d shraddha hilati ja rahi hai. yadi aandh-shraddha dig gayi, to kuchh hani nahian. jo achchha hoga, vah tikega aur bura jalakar rakh ho jayega. lekin aandh-shraddha jane par usake sthan par aandh-ashraddha nahian utpann honi chahie. aisa nahian ki keval shraddha hi aandhi hoti ho. keval shraddha hi ‘aandh’ visheshan ka theka nahian liya hai. ashraddha bhi aandhi ho sakati hai. maansahar ke bare mean aj phir se vichar shuroo ho gaya hai. jo ho, koee navin vichar samane ata hai, to mujh b da anand hota hai. lagata hai ki log jag rahe haian aur dhakke de rahe haian. jagriti ke lakshan dekhakar mujhe achchha lagata hai. lekin yadi jagakar akhean malate hue vaise hi chal padeange, to gir p dane ki ashanka rahegi. atah jab tak poore-poore n jag jayean, achchhi tarah aankh kholakar dekhane n lagean, tab tak hath-pair ko maryada mean hi rakhana achchha hai. vichar khoob kijie, a da-tirachha, ulata-sidha, charoan or se khoob sochie. dharm par vichar ki kaianchi chalaie. is vichar roopi kaianchi se jo dharm kat jaye, samajho ki vah tin kau di ka hi tha. is tarah jo tuk de kat-chhat jayean, unhean jane do. tumhari kaianchi se jo n kate, balki usase ulate tumhari kaianchi hi toot jaye, vahi dharm sachcha hai. dharm ko vicharoan se dar nahian. atah vichar to karo, parantu kam ekadam mat kar dalo. adhajage rahakar yadi kuchh kam karoge, to giroge. vichar joroan se chale, phir bhi kuchh der achar ko sanbhale rakho. apani kriti par sanyam rakho. apani pahale ki punyaee mat ganva baitho.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263