गीता-प्रवचन -विनोबा पृ. 199

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solahavaan adhyay parishisht-1 daivi aur asuri vrittiyoan ka jhag da 93. kam-krodh-lobh-mukti ka shastriy sanyam-marg 21. ham asuri sanpatti ko door hatate rahean. sankshep mean kahean, to asuri sanpatti ka arth hai- ‘kam, krodh, lobh.’ ye hi tinoan sare sansar ko nacha rahe haian. ab is nrity ko samapt karoan hamean yah chho d dena hi chahie. krodh aur lobh kam se paida hote haian. kam ke anukool paristhiti utpann hone se lobh paida hota hai aur pratikoolata ane se krodh. gita mean pad-pad par yah kaha hai ki in tinoan se bachate raho. solahavean adhyay ke aant mean yahi kaha hai. kam, krodh aur lobh, ye hi narak ke tin b de dvara haian. inamean bahut b da avagaman hota hai. anek log ate-jate haian. narak ka rasta khoob chauda hai. usamean motarean chalati haian. bahutere sathi bhi raste mean mil jate haian; parantu saty ki rah sankari hai. 22. to ab in kam, krodh, lobhase bachean kaise? sanyam-marg ka aangikar karake. shastriy sanyam ka palla pak d lena chahie. santoan ka anubhav hi shastr hai. prayog dvara jo anubhav santoan ko hue unhian se shastr banata hai. is sanyam-siddhaant ka hath pak doan. vyarth ki shanka-kuanshaka mat rakho. kripa karake aisa tark, aisi shanka mat laie ki yadi kam-krodh uth gaye, to phir sansar ka kya hal hoga? vah to chalana hi chahie. kya tho de-se bhi kam-krodh nahian rahane chahie? bhaiyo, kam-krodh pahale se hi bharapoor haian. apako jitane chahie, usase bhi kahian adhik hai. phir kyoan vyarth mean buddhi-bhed paida karate haian? kam, krodh lobh apaki ichchha se rattibhar adhik hi haian. yah chianta n karean ki kam mar jayega, to santati kaise paida hogi? ap chahe kitani hi santati paida karean, ek din aisa anevala hai, jab prithvi par se manushy ka nam sarvatha mit jayega. aisa vaijnanikoan ka kahana hai. prithvi dhire-dhire thandi hoti ja rahi hai. ek samay prithvi atyant ushn thi. tab us par jivadhari nahian rahate the. jiv paida hi nahian hua tha. ek samay aisa ayega ki prithvi atyant thandi ho joyagi aur sari jivasrishti ka lay ho joyaga. is bat mean lakhoan varsh lag jayeange. ap kitani hi santan-vriddhi kyoan n karean, at mean pralay nishchit hai. parameshvar jo avatar leta hai, so dharm-sanrakshan ke lie, sankhya-sanrakshan ke lie nahian. jab tak ek bhi dharmaparayan manushy hai, ek bhi papabhiroo aur satyanishth manushy hai, tab tak koee chianta nahian. usaki or eeshvar ki drishti bani rahegi. jinaka dharm mar chuka hai, aise hajaroan logoan ka jivit rahana, n rahana barabar hai.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263