गीता-प्रवचन -विनोबा पृ. 180

pandrahavaan adhyay poornayog: sarvatr purushottam-darshan 84. seva ki triputi: sevy, sevak, seva-sadhan 8. is vishv mean hamean anant vastue dikhayi deti haian. inake tin bhag karean. jab koee bhakt subah uthata hai, to tin hi chijean usaki aankhoan ke samane ati haian. pahale usaka dhyan bhagavan ki taraph jata hai. tab vah unaki pooja ki taiyari karata hai. maian sevak bhakt, vah sevy bhagavan svami- ye do chijean usake pas sadaiv taiyar rahati haian. ab rahi baki srishti, so vah hai usaki pooja ka sadhan. yah sari srishti phool, gandh, dhoop-dip haian. tin hi chijean haian- sevak bhakt, sevy paramatma aur seva-sadhan ke roop mean yah srishti. yahi shiksha is adhyay mean di gayi hai. parantu jo sevak kisi ek moorti ki pooja karata hai, use srishti ke sab padarth pooja ke sadhan nahian maloom hote. vah bagiche se char phool to dakar lata hai, kahian se agarabatti le ata hai, kuchh naivedy chadhata haian vah chunakar-chhaantakar hi chijean lena chahata hai; parantu pandrahavean adhyay mean jo vishal sikh di gayi hai, usamean yah chunav karane ki jaroorat nahian hai. jo kuchh bhi tapasya ke sadhan haian, karm ke sadhan haian, ve sab parameshvar ki seva ke sadhan haian. unamean se kuchh ko ham phool kaheange, kuchh ko gandh aur kuchh ko naivedy. is tarah jitane bhi karm haian un sabako pooja-dravy bana dena hai. aisi yah drishti hai. bas sansar mean sirph ye tin hi chijean haian. gita jis vairagyamay sadhan marg ko hamare man par aankit karana chahati hai, usi ko vah bhaktimay svaroop de rahi hai. usamean se karmatv hata rahi hai aur usamean sulabhata la rahi hai. 9. ashram mean jab kisi ko bahut jyada kam karana p data hai; tab usake man mean yah vichar hi kabhi nahian ata- 'maian hi kyoan jyada kam karooan?' is bat mean b da sar hai. pooja karane vale ko yadi do ki jagah char ghante pooja karane ko mile, to kya vah ukatakar aisa kahega- ‘are ram, aj to char ghanta pooja karani p di.’ balki usase use adhik hi anand maloom hoga. ashram mean aisa anubhav hota hai. yahi anubhav hamean sare jivan mean sarvatr ana chahie. jivan seva-parayan ho jana chahie. vah sevy purushottam, usaki seva ke lie sadaiv tatpar maian akshar purush hooan. ‘akshar purush’ ka arth hai, kabhi bhi n thakanevala, srishti ke aranbh se hi seva karane vala, sanatan sevak. jaise hanuman ram ke samane sadaiv hath jo dakar kh de hi haian. unhean alasy maloom nahian. hanuman ki tarah hi chiranjiv yah sevak kh da hai. aise ajanm sevak ka hi nam ‘akshar-purush’ hai. ‘paramatma’ yah sanstha jivit hai aur maian usaka ‘sevak’ bhi sadaiv kayam hooan. prabhu kayam hai, tau maian bhi kayam hooan. dekhean, vah seva lete hue thakata hai ya maian seva karate hue? yadi usane das avatar liye haian, to mere bhi das avatar hue haian. vah ram hua to maian hanuman, vah krishn hua to mai uddhav. jitane usake avatar, utane mere bhi lagane do aisi mithi ho d! parameshvar ki is tarah yug-yug seva karane vala, kabhi nash n panevala yah jiv akshar-purush hai. vah purushottam svami aur maian usaka banda sevak. yah bhavana satat hriday mean rakhani chahie. aur yah pratikshan badalanevali, anant roopoan se sajane vali srishti, ise pooja sadhan, seva ka sadhan banana hai. pratyek kriya mano purushottam ki pooja hi hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263