गीता-प्रवचन -विनोबा पृ. 17

chitr:Prev.png

doosara adhyay sab upadesh tho de mean: atmajnan aur samatvabuddhi 9. phal-tyag ke do udaharan 18. puandalik ne jo yah ‘bhi’- siddhant ka upayog kiya, vah phalatyag ki yukti ka ek aang hai. phal-tyagi purush karm samadhi jaisi ganbhir hoti hai, vaisi hi usaki vritti vyapak, udar aur sam rahati hai. is karan vah vividh tattvajnan ke janjal mean nahian p data aur n apana siddhaant chho data hai. nanyadastivivadinah - ‘yahi hai, doosara bilakul nahian’, aise vivad mean vah nahian p data. ‘yah bhi hai aur vah bhi; parantu mere lie to yahi hai’ aisi usaki namr aur nishchayi vritti rahati hai. ek bar ek grihasth ek sadhu ke pas gaya aur usane usase poochha- "moksh-prapti ke lie kya ghar-bar chho dana avashyak hai?" sadhu ne kaha- "nahian to. dekho, janak jaisoan ne jab rajamahal mean rahakar moksh prapt kar liya, to phir tumhean hi ghar chho dane ki kya avashyakata hai?" phir doosara manushy aya aur sadhu se usane poochha- "svami ji, ghar-bar chho de bina moksh mil sakata hai?" sadhu ne kaha- "kaun kahata hai? ghar mean rahakar seant-meant mean hi moksh milata hota, to shuk jaisoan ne jo ghar-bar chho da, to kya ve moorakh the?" bad mean un donoan ki jab ek-doosare se mulakat huee, to donoan mean b da jhag da macha. ek kahane laga- "sadhu ne ghar-bar chho dane ke lie kaha hai." doosare ne kaha- "nahian, unhoanne kaha hai ki ghar-bar chho dane ki avashyakata nahian hai." tab donoan sadhu ke pas aye. sadhu ne kaha- "donoan batean sahian haian. jaisi jisaki bhavana vaisa hi usaka marg, aur jisaka jaisa prashn, vaisa hi usaka uttar. ghar chho dane ki jaroorat hai, yah bhi saty hai aur ghar chho dane ki jaroorat nahian hai, yah bhi saty hai." isi ka nam hai ‘bhi’- siddhant. 19. puandalik ke udaharan se yah maloom ho jata hai ki phal-tyag kis manjil tak pahuanchane vala hai. tukaram ko jo pralobhan bhagavan dena chahate the, usamean puandalik vala lalach bahut hi mohak tha, parantu vah us par mohit nahian hua. yadi ho jata, to phans jata. atah ek bar sadhan ka nishchay ho jane par phir aant tak usaka acharan karate rahana chahie. phir bich mean pratyaksh bhagavan ke darshan jaisi chij kh di ho jaye, to bhi usake lie sadhan chho dane ki avashyakata nahian honi chahie. deh bachi hai, vah sadhana ke lie hi hai. bhagavan ka darshan to hath mean hi hai, vah jata kahaan hai? sarvatmakarpan majhean hironi neto kon? manian bhaktichi avadi- "mera sarvatmabhav kaun chhin le ja sakata hai? mera man to teri bhakti mean ranga hua hai." isi bhakti ko prapt karane ke lie hamean yah janm mila hai. maan te sangaastvakarmani- is gita vachan ka arth yahaan tak jata hai ki nishkam karm karate hue akarm ki arthat aantim karm-mukti ki, yani moksh ki bhi vasana mat rakh. vasana se chhutakara hi to moksh hai. moksh ko vasana se kya lena dena? jab phal-tyag is manjil tak pahuanch jata hai, tab samajho ki jivanakala ki poornima sadh gayi.

chitr:Next.png

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263