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barahavaan adhyay
sagun-nirgun-bhakti
66. sagun-nirgun keval drishtibhed, atah bhakt lakshan prapt karean
29. aant mean mujhe yah kahana hai ki sagun kya aur nirgun kya, isaka nishchay karana bhi asan nahian hai. ek drishti se jo sagun hai, vah doosari drishti se nirgun siddh ho sakata hai. sagun ki seva ek patthar ko lekar ki jati hai. us patthar mean bhagavan ki kalpana kar lete haian. mata mean aur santoan mean pratyaksh chaitany prakat hua hai. unamean jnan, prem, hardikata prakat hai. par unhean paramatma manakar pooja nahian karate. ye chaitanyamay log sabako pratyaksh dikhayi dete haian. atah inaki seva karani chahie, unamean sagun paramatma ke darshan karane chahie, parantu aisa n karake log patthar mean parameshvar dekhate haian. ek tarah se patthar mean parameshvar ko dekhana nirgun ki parakashtha hai. satan, maan-bap, p dosi- inamean prem, jnan, upakar-buddhi vyakt huee hai. unamean eeshvar manana saral hai. parantu patthar mean eeshvar manana kathin hai. us narmada ke patthar ko ham ganapati manate haian. yah kya nirgun pooja nahian hai? 30. balki isake viparit aisa maloom hota hai ki yadi patthar mean parameshvar ki kalpana n ki jaye, to phir kahaan ki jaye? bhagavan ki moorti hone ki patrata to us patthar mean hi hai. vah nirvikar hai, shaant hai. aandhakar ho, prakash ho; garmi ho, sardi ho, vah patthar jaisa-ka-taisa hi rahata hai. aisa yah nirvikar patthar hi parameshvar ka pratik hone ke yogy hai. maan-bap, janata, a dosi-p dosi, ye sab vikaroan se bhare haian, arthat inamean kuchh-n-kuchh vikar mil hi jata hai. atev patthar ki pooja karane ki apeksha unaki seva karana ek drishti se kathin hi hai. 31. saraansh yah ki sagun-nirgun paraspar poorak haian. sagun sulabh hai, nirgun kathin hai, parantu doosari tarah se sagun bhi kathin hai aur nirgun bhi saral hai. donoan ke dvara ek hi dhyey ki prapti hoti hai. paanchavean adhyay mean jaisa bataya hai, chaubisoan ghante karm karake bhi leshamatr karm n karane vala aur chaubisoan ghante kuchh bhi karm n karake sab karm karane vala, yogi aur sannyasi, donoan ekaroop hi haian, vaise hi yahaan bhi sagun karmadasha aur nirgun sannyas yog, donoan ekaroop hi haian. sannyas shreshth hai ya yog?- isaka uttar dene mean bhagavan ko jaisi kathinaee p di, vaisi hi kathinaee yahaan bhi a p di hai. aant mean sulabhata-kathinata ke taratamy se uttar dena p da hai, anyatha yog aur sannyas, sagun aur nirgun, donoan ekaroop hi haian. 32. aant mean bhagavan kahate haian- 'arjun, tum chahe sagun raho ya nirgun; par bhakt jaroor raho, patthar mat raho.' yah kahakar bhagavan ne aant mean bhakt ke lakshan bataye haian. amrit madhur hoga, parantu usaki madhuri chakhane ka avasar hamean nahian mila. kiantu ye lakshan pratyaksh madhur haian. isamean kalpana ki jaroorat nahian hai. in lakshanoan ka ham anubhav lean. barahavean adhyay ke ye bhakt-lakshan sthitaprajn ke lakshanoan ki tarah hamean nity sevan karane chahie, manan karane chahie aur inhean tho da-tho da apane jivan mean utarakar pushti prapt kar leni chahie. is tarah hamean apana jivan dhire-dhire parameshvar ki or le jana chahie. [1] |
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tika tippani aur sandarbh
- ↑ ravivar, 8-5-32
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj