barahavaan adhyay
sagun-nirgun-bhakti
64. donoan paraspar poorak: krishn-charitr ke drishtaant
24. haribhakti roopi ardrata avashy honi chahie. isalie bhagavan ne arjun se bar-bar kaha hai- mayyasaktamanaah parth- "arjun‚ mujhamean asakt rah, mujhamean bhakti rakh aur phir karm karata rah." jis bhagavadgita ko ‘asakti’ shabd n to soojhata hai‚ n ruchata hai‚ jisane bar-bar is bat par jor diya hai ki anasakt rahakar karm karo‚ rag-dvesh chho dakar karm karo‚ nirapeksh karm karo‚ ‘anasakti’‚ ‘niahsangata, jisaka dhrupad ya palupad hai, vahi gita kahati hai- "arjun mujhamean asakti rakh." par yahaan yad rakhana chahie ki bhagavan mean asakti rakhana b di ooanchi bat hai. vah kisi parthiv vastu ke prati asakti tho de hi hai. sagun aur nirgun‚ donoan mean ek-doosare mean guanthe hue haian. sagun nirgun ka adhar sarvatha to d nahian sakata aur nirgun ko sagun ke ras ki jaroorat hoti hai. jo manushy sadaiv karttavy-karm karata hai‚ vah us karm dvara pooja hi kar raha hai‚ parantu pooja ke sath ras ardrata chahie. mamanusmar yudhy ch- mera smaran rakhate hue karm karo. karm svayan bhi ek pooja hi hai‚ parantu aant mean bhavana sajiv rahani chahie. keval phool chadha dena hi pooja nahian hai. usamean bhavana avashyak hai. phool chadhana pooja ka ek prakar hai‚ satkarmoan dvara pooja karana doosara prakar hai‚ parantu donoan mean bhavana roopi ardrata avashyak hai. phool chadha diye, par man mean bhavana nahian hai, to ve phool mano patthar par hi chadhe. atah asali vastu bhavana hai. sagun aur nirnun, karm aur priti, jnan aur bhakti ye sab chijean ekaroop hi haian. donoan ka aantim anubhav ek hi hai. 25. uddhav aur arjun ki misal dekho. ramayan se maian ekadam mahabharat mean a kooda. isaka mujhe adhikar bhi hai, kyoanki ram aur krishn donoan ekaroop hi haian. jaise bharat aur lakshman, vaise hi uddhav aur arjun haian. jahaan krishn, vahaan uddhav hoange hi. uddhav ko krishn ka viyog kshan bhar bhi sahan nahian hota tha. vah satat krishn ki seva mean nimagn rahata. krishn ke bina sara sansar use phika maloom hota. arjun bhi krishn ka sakha tha, parantu vah door, dilli mean rahata tha. arjun krishn ka kam karane vala tha; parantu krishn dvaraka mean, to arjun hastinapur mean! aisa donoan ka tha.
27. isase ulata hal hua arjun ka. shrikrishn ne use kya karane ke lie kaha tha? apane bad sab striyoan ki raksha ka bhar arjun par sauanpa tha. arjun dilli se aya aur dvaraka se shrikrishn ke ghar ki striyoan ko lekar chala. raste mean hisar ke pas panjab ke choroan ne use loot liya. jo arjun us samay ekamatr nar, utkrisht vir ke nam se prasiddh tha; jo parajay janata hi nahian tha aur isalie 'jay' nam se prasiddh ho gaya tha, jisane pratyaksh shankar ka samana kiya aur unhean jhuka diya, vahi ajamer ke pas bhagate-bhagate bacha. krishn ke chale jane ka usake man par b da asar hua. manoan usaka pran hi chala gaya aur keval nistran aur nishpran sharir hi baki rah gaya. saraansh yah ki satat karm karane vale, krishn se door rahane vala upasak arjun ko aant mean yah viyog duahsah aur bhari ho gaya. usaka nirgun aant mean mukhar ho utha. usaka sara karm hi mano samapt ho gaya. usake nirgun ko akhir sagun ka anubhav aya. saraansh, sagun ko nirgun mean jana p data hai aur nirgun ko sagun mean ana p data hai. is tarah donoan ko ek-doosare se paripoornata ati hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj