गीता-प्रवचन -विनोबा पृ. 113

dasavaan adhyay vibhooti-chiantan 53. prani sthit parameshvar 20. aise kitane udaharan dooan? maian to keval kalpana de raha hooan. ramayan ka sara sar is prakar ki ramaniy kalpana mean hi hai. ramayan mean pita–putroan ka prem‚ maan-betoan ka prem‚ bhaee-bhaee ka prem‚ pati-patni ka prem‚ sab kuchh hai; parantu mujhe ramayan is karan priy nahian hai. mujhe vah isalie priy hai ki ram ki mitrata vanaroan se huee. ajakal kahate haian ki ve vanar to nag-jati ke the. itihasajnoan ka kam hi hai‚ g de ko ukha dana. unake is kary par maian apatti nahian uthata‚ lekin ram ne yadi asali vanaroan se mitrata ki ho‚ to isamean asanbhav kya hai? ram ka ramatv‚ ramaniyatv sachamuch isi bat mean hai ki ram aur vanar mitr ho gaye. aisa hi krishn ka aur gayoan ka sanbandh hai. sari krishn pooja ka adhar yah kalpana hai. shrikrishn ke kisi chitr ko lijie‚ to apako ird-gird gayean kh di mileangi. gopal krishnǃ gopal krishnǃ yadi krishn se gayoan ko alag kar dean‚ to phir krishn mean baki kya raha? ram se yadi vanar hata diye‚ to phir ram mean bhi kya ‘ram’ rahega? ram ne vanaroan mean bhi paramatma ke darshan kiye aur unake s prem aur ghanishthata sanbandh sthapit kiya. yah hai ramayan ki kuanjiǃ is kuanji ko ap chho d deange’ to ramayan ki madhurata kho deange. pita-putr, maan-bete ka prem to aur jagah bhi mil joyaga‚ parantu nar-vanar ki anyatr n dikhane vali yah madhur maitri keval ramayan mean hi milegi. vanar mean sthit bhagavan ko ramayan ne atmasat kiya. vanaroan ko dekhakar rrishiyoan ko b da kautuk hota tha. theth ramatek se lekar krishna-tat tak jamin par pair n rakhate hue ve vanar ek pe d se doosare pe d par koodate-phaandate aur kri da karate ghoomate the. aise us saghan van ko aur usamean kri da karane vale vanaroan ko dekhakar un sahriday rrishiyoan ke man mean kavitv jag uthata‚ kautuk hota. brahm ki aankhean kaisi hoti haian‚ yah batate hue upanishadoan ne bandaroan ki aankhoan ki upama di hai. bandaroan ki aankhean b di chanchal hoti haian. charoan or unaki nigah dau dati hai. brahm ki aankhean aisi hi honi chahie. aankhean sthir rakhane se eeshvar ka kam nahian chalega. ham–ap dhyanasth hokar baith sakate haian‚ parantu yadi eeshvar dhyanasth ho jaye‚ to phir sansar ka kya hal hoga? atah rrishiyoan ko bandaroan mean sab ki chianta rakhane vale brahm ki aankhean dikhayi deti haian. vanaroan mean paramatma ke darshan karana sikh lo.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263