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doosara adhyay
sab upadesh tho de mean: atmajnan aur samatvabuddhi
7. jivan-siddhant: (2) dehatit atma ka bhan
6. aisi dasha mean svadharmanishtha akeli paryapt nahian hoti. usake lie doosare do aur siddhant jagrit rakhane p date haian. ek to yah ki maian yah mariyal deh nahian hooan, deh to keval oopar ki kshudr pap di hai; aur doosara yah ki maian kabhi n marane vala akhand aur vyapak atma hooan. in donoan ko milakar ek poorn tattvajnan hota hai. yah tattvajnan gita ko itana avashyak jan p data hai ki gita usi ka pahale avahan karati hai aur svadharm ka avatar bad mean karati hai. kuchh log poochhate haian ki tattvajnan sambandhi ye shlok prarambh mean hi kyoan? parantu mujhe lagata hai ki gita mean yadi koee shlok aise haian, jinaki jagah bilakul nahian badali ja sakati, to ve ye hi shlok haian. itana tattvajnan yadi man mean aankit ho jaye, to phir svadharm bilakul bhari nahian p dega. yahi nahian, svadharm ke atirikt aur kuchh karana bhari maloom p dega. atmatattv ki akhandata aur deh ki kshudrata, in batoan ko samajh lena koee kathin nahian haian; kyoanki ye donoan saty vastuean haian. parantu hamean unaka vichar karana hoga. bar-bar man mean unaka manthan karana hoga. is cham ke mahattv ko ghatakar hamean atma ko mahattv dena sikhana hoga. 7. yah deh to pal-pal badalati rahati hai. bachapan, javani aur budhapa- is chakr ka anubhav kise nahian hai? adhunik vaijnanikoan ka to kahana hai ki sat sal mean sharir bilakul badal jata hai aur purane khoon ki ek booand bhi shesh nahian rahati. hamare poorvaj manate the ki barah varsh mean purana sharir mar jata hai aur isalie prayashchit, tapashcharya, adhyayan adi ki bhi miyad barah-barah varsh ki rakhate the. bahut varsh ki judaee ke bad jab koee beta apani maan se mila, to maan use pahachan n saki- aise kisse ham sunate haian. to kya yahi pratikshan badalane vala, pratikshan maranashil deh hi tera roop hai? rat-din jahaan mal-mootr ki naliyaan bahati haian aur tujh jaisa jabardast dhone vala mil jane par bhi jisaka asvachchhata ka vrat chhootata hi nahian, kya vahi too hai? vah asvachchh, too use saph karane vala; vah rogi, too use dava-pani dene vala; vah sadhe tin hath ki jagah ghere hue, too tribhuvan-vihari; vah nity parivartanashil, too usake parivartan dekhane vala; vah marane vala aur too usake maran ka vyavasthapak; tera aur usaka bhed itana spasht hote hue bhi too itana sankuchit kyoan kar banata hai? yah kyoan kahata hai ki is deh se jitane sambandh rakhate haian, ve hi mere haian? aur is deh ki mrityu ke lie itana shok bhi kyoan karata hai? bhagavan poochhate hai ki ‘‘are, deh ka nash kya shok karane jaisi bat hai?’’ |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj