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nauvaan adhyay
manav-sevaroopi rajavidya: samarpanayog
48. tho da bhi madhur
ek bar ek prophesar ke sath meri bat chal rahi thi! vah shikshan shastr sanbandhi thi. ham donoan ke vichar milate nahian the. aant mean prophesar ne kaha- "bhaee, maian atharah sal se kam kar raha hooan." prophesar ko chahie tha ki ve mujhe kayal karate; parantu aisa n karate hue jab unhoanne mujhe kaha ki maian itane sal se shiksha ka kary kar raha hooan, to maianne unase majak mean kaha- "atharah sal tak bail yadi yantr ke sath ghoomata rahe, to kya vah yantr-shastrajn ho jayega?" yantrashastrajn aur hai, aankh mooandakar chakkar katane vala bail aur. shiksha-shastrajn aur hai aur shiksha ka bojh dhone vala aur. jo shastrajn hoga, vah chhah mahine mean hi aisa anubhav prapt kar lega ki jo atharah sal tak bojha dhonevala majadoor samajh bhi nahian sakega. saraansh yah ki us prophesar ne mujhe apani dadhi dikhayi ki maianne itane sal kam kiya hai, kiantu dadhi se saty siddh nahian ho sakata. isi tarah parameshvar ke samane kitana dher laga diya, isaka mahattv nahian hai. mudda nap ka, akar ka, kimat ka nahi hai; mudda bhavana ka hai. kitana, kya arpan kiya, isase matalab nahian; balki kaise kiya, yah mudda hai. gita mean sat sau hi shlok haian. par aise bhi granth haian, jinamean das-das hajar shlok haian. kiantu vastu ka akar b da hone se usaka upayog bhi adhik hoga, aisa nahian kar sakate. dekhane ki bat yah hai ki vastu mean tej kitana hai, samarthy kitana hai. jivan mean kitani kriya ki hai isaka mahattv nahian. eeshvararpan-buddhi se yad ek bhi kriya ki ho, to vahi hamean poora anubhav kara degi. kabhi-kabhi ek hi pavitr kshan mean hamean aisa anubhav hota hai, jaisa barah-barah varshoan mean bhi nahian ho pata. 32. ashay yah ki jivan ke sade karmo ko, sadi kriyaoan ko parameshvar ko arpan kar do, to isase jivan mean samarthy a jayega. moksh hath lag jayega. karm karake aur usaka phal n chho dakar use eeshvar ko arpan kar dena- aisa yah raj-yog, karm-yog se bhi ek kadam badhakar hai. karm-yog kahata hai ki "karm karo, phal chho do. phal ki asha mat rakho." yahaan karm-yog samapt ho gaya. raj-yog kahata hai, "karm-phaloan ko chho do mat, balki sab karm eeshvar ko arpan kar do. ve phool haian, tumhean age le jane vale sadhan haian, unhean us moorti par chadha do." ek or se karm aur doosari or se bhakti jo dakar jivan ko suandar banate chalo. phaloan ko tyago mat. unhean pheankana nahian, balki bhagavan se jo d dena hai. karm-yog mean jo phal to d diya, use raj-yog mean jo d diya jata hai. bone aur pheank dene mean phark hai. boya hua tho da bhi anantaguna hokar milata hai. pheanka hua yoan hi nasht ho jata hai. jo karm eeshvar ko arpan kiya gaya hai, use boya hua samajho. usase jivan mean apar anand bhar jayega, apar pavitrata a jayegi. ravivar, 17-4-32 |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj