garg sanhita
golok khand : adhyay 4
unaki samadhi toot gayi aur dekha to karo doan kamadevoan ke saman sundar shriram drishtigochar hue. tab ve bol uthe- ‘aho ! aj hamare gopalaji vanshi evan beant ke bina hi padhare haian.’- is prakar man hi man vichar kar sabane shriram ko pranam kiya aur unaki uttam stuti karane lage. tab shriram ne kaha- ‘muniyoan ! var maango.’ yah sunakar sabhi ne ek svar se kaha- ‘jis bhaanti sita apake prem ko prapt haian, vaise hi ham bhi chahate haian’. shriram bole- yadi tumhari aisi prarthana ho ki jaise bhaee lakshman haian, vaise hi ham bhi apake bhaee ban jayan, tab to aj hi mere dvara tumhari abhilasha poorn ho sakati hai; kiantu tumane to ‘sita’ ke saman hone ka var maanga hai. at: yah var mahan kathin aur durlabh hai; kyoanki is samay maianne ek patni-vrat dharan kar rakha hai. maian maryada ki raksha mean tatpar rahakar ‘maryada purushottam’ bhi kahalata hooan. atev tumhean mere var ka adar karake dvapar ke aant mean janm dharan karana hoga aur vahian maian tumhare is uttam manorath ko poorn karooanga. is prakar var dekar shriram svayan panchavati padhare. vahaan parnakuti mean rahakar vanavas ki avadhi poori karane lage. us samay bhiloan ki striyoan ne unhean dekha. unamean milane ki utkat ichchha utpann hone ke karan ve prem se vihval ho gayian. yahaan tak ki shriram ke charanoan dhool mastak par rakhakar apane pran chho dane ki taiyari karane lagian. us samay shriram brahmachari ke vesh mean vahaan aye aur is prakar bole-‘striyo ! tum vyarth hi pran tyagana chahati ho; aisa mat karo. dvapar ke shesh hone par vrindavan mean tumhara manorath poorn hoga.’ is prakar ka adesh dekar shriram ka vah brahmachari roop vahian aantarhit ho gaya. tatpashchath shriram ne sugriv adi pradhan vanaroan ki sahayata se lanka mean jakar ravan prabhriti rakshasoan ko parast kiya. phir sita ko pakar pushpak viman dvara ayodhya chale gaye. rajadhiraj shriram ne lokapavad ke karan sita ko van mean chho d diya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |