कृष्णाप्रिया श्रीरुक्मिणी जी का प्रभु में अनन्य प्रेम 6

krishnapriya shrirukmini ji ka prabhu mean anany prem

manushy raj pad ko pakar jnanashoony kartavyavimoodh hokar aandha-sa ban jata hai. aise rajyapad ko to apake sevakoan ne hi tyag diya hai, phir apaki to bat hi kya hai? he bhagavan! apane jo kaha ki 'hamare acharan spasht samajh mean nahian a sakate.' vah saty hi hai, apake charanakamal ke makaranda ka sevan karane vale muniyoan ke hi acharan spasht samajh mean nahian ate. pashu-saman ajnani manushy jinaki tarkana bhi nahian kar sakate. aise apake anugami bhaktoan ka charitr hi jab itana achianty aur alaukik hai, tab ap jo sakshat eeshvar haian, unake charitr ka durbhodh ya alaukik hona koee ashchary nahian. apane kaha ki 'ham nishkinchan haian, nishkiannchan hi ham se prem karate haian'; at: he svamin! jin brahmadi devataoan ki sabhi pooja karate haian, ve bhi jab sadar apako poojate haian tab ap nishkinchanati nahian haian, parantu ek tarah se ap nishkinchan hi hai; kyoanki ap se bhinn kuchh hai hi nahian.

jo log dhan-sampatti mad se aandhe ho rahe haian aur keval apane sharir ke palan poshan mean hi rat haian, ve ap kal roop ko nahian janate. ap poojaniyoan mean sabase shreshth haian, jagat-poojy brahmadi apako ishtadev manakar poojate haian, unake ap priy haian aur ve apake priy haian. ap sampoorn purusharth aur paramanand svaroop haian, apako prapt karane ki abhilasha se shreshth buddhivale log sab vastuoan ka tyag kar dete haian. he vibho! aise shreshth buddhi vale purushoan se hi apaka sevy-sevak-sanbandh uchit hai; stri-purush-roop sambandh yogy nahian hai, karan ki is sambandh mean asakti ke karan prapt hue sukh-du:khoan se vyakul hona p data hai. isaliye apaka yah kahana ki saman logoan mean hi mitrata aur vivah hona chahiye, yah thik hi hai. 'naradadi ke mukh se prashansa sunakar mujhe var liya', at: he bhagavan! aise sarvatyagi munigun hi apake prabhav ko janate aur kahate haian, yah samajhakar hi maianne apako varan kiya hai.

apane kaha ki 'tum dooradarshini nahian ho' so prabho! apaki bhrukutiyoan ke bich se utpann kal ke veg se jinake samast vishay-bhog nasht ho jate haian-aise brahmadi devataoan ko bhi maianne pati banana uchit aur shreshth nahian samajha to shishupaladi tuchchh logoan ki bat hi kya hai? gadagraj! he prabho! sianh jaise apani garjana se pashupalakoan ko bhagakar apana ahar le jata hai, vaise hi ap shaanrgadhanush ke shabd se rajaoan ko bhagakar apana bhag jo maian hooan, use har laye haian; aise ap un rajaoan ke bhay se samudr ki sharan mean akar base haian-yah kahana thik nahian hai. bhagavan! ap sab gunoan ki khan haian, apake charanakamaloan ke makarand-sugandh ka varnan sadhugunoan dvara kiya gaya hai. lakshmi sada usaka sevan karati haian, bhaktajan usase moksh pate haian. aise charanakamaloan ke makarand ki sugandh pakar apane prayojan ko vivek-buddhi se dekhane vali kaun aisi stri hogi, jo apako chho dakar kisi maranashil aur kal ke bhay se sada shankit doosare parthiv purush ka ashray legi?

atev apane jo yah kaha ki 'doosara purush dhooandh sakati ho' vah thik nahian hai. ap jagat ke adhipati aur sab ke atma haian, is lok aur paralok mean sab abhilashaean poori karane vale haian, maianne yogy samajhakar hi apako pati banaya hai. meri yah prarthana hai ki maian devata, pashu, pakshi adi kisi bhi yoni mean bhraman karooan, parantu sarvatr ap hi ke charanoan ki sharan mean rahooan. nath! jo log apako bhajate haian, ap samadarshi aur ni:sprih hote hue bhi unako bhajate haian, aur apako bhajane se hi is asar-sansar se mukti milati hai.

prishth par jaean

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