कृष्णाप्रिया श्रीरुक्मिणी जी का प्रभु में अनन्य प्रेम 3

krishnapriya shrirukmini ji ka prabhu mean anany prem

kuchh log kahate haian ki is patr mean kaun-si b di bat hai? kisi purush ke roop-gunapar mugdh hokar gharavaloan ki ichchha ke viruddh use premapatr likhana kaun-si achchhi bat hai? parantu aisa kahane vale sajjan bhoolate haian. shrirukminiji ne kisi parthiv roop-gun par mugdh hokar yah patr nahian likha, patr ke aantim shlok se spasht siddh hai ki rukmini kisi raja ya balavan ko nahian janati aur chahati thian. rukmini janati thian devadev mahadevadi dvara vandit-charan kamalalochan sakshat bhagavan shrikrishn ko! rukmini ka tyag aur nishchay dekhiye! isht, poort, dan, niyam, vrat aur devata-guru-brahmanoan ki pooja adi sabaka phal rukmini keval ek hi chahati haian. yahi to bhakt ka nishkamakarm hai. bhakt ke dvara dan, yajn, tap adi sabhi karm kiye jate haian, parantu kisaliye? dhan, jan, bhog, svargadi ke liye nahian, keval bhagavan ko pane ke liye ghar, dvar, parivar, bhaee-bandhu ka mamatv tyagakar. isi prakar to bhagavatprapti ke liye bhakt ko lokalajja aur maryada ka baandh to dakar atmasamarpan karana p data hai. itane par bhi yadi bhagavan nahian milate to bhakt oobata nahian. usaka nishchay hai ki aj nahian to kya hai, 'kabhi sau janmoan mean to unaka prasad prapt hoga hi.'

jahaan itana vishuddh aur anany prem hota hai, vahaan bhagavan aye bina kabhi rah nahian sakate. atev rukminiji ka patr sunate hi bhagavan ne bhakt ka sankat harane ke liye nishchay kar liya aur brahman se kahane lage- 'bhagavanh! jaise rukmini ka chitt mujh mean asakt hai, vaise hi mera bhi man usi mean lag raha hai. mujhe to rat ko niand bhi nahian ati. maianne nishchay kar liya hai ki yuddh mean adham kshatriyoan ki sena ka manthan kar usake bich se, kashth ke bhitar se agni-shikha ke saman, mujhako ekaant-bhav se bhajane vali ananditaangi rajakumari rukmini ko le aooanga.' vahi bhakt sabase shreshth samajha jata hai, jo apane aantar ke prem ki prabal ichchha se bhagavan ke chitt mean milane ke liye atyant vyakulta utpann kar de. is prakar ki avastha mean bhagavan bhakt se mile bina ek kshan bhi sukh ki niand nahian so sakate. jaise bhakt apane priyatam bhagavan ke vihar mean tare ginata hua rat bitata hai, vaise hi bhagavan bhi usi ke dhyan mean jaga karate haian; aisi sthiti ho jane par bhagavatprapti mean vilamb nahian hota. bhagavan dau date haian is prakar ke bhakt ko sadar grahan karane ke liye.

bhagavan ka rukh dekhakar chatur sarathi daruk usi kshan shaivy, sugriv, meghapushp aur balahak namak char gho de jotakar rath le aya aur bhagavan ne us par savar hokar rath bahut shighr haankane ki ajna dekar vidarbh desh ke kundinapur ke liye prasthan kiya. brahmanadevata bhi sath hi the.

prishth par jaean

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