vishay soochi
shrikrishnaank
janm karm ch me divyam
ve usi lilamay vapu se paramadham ko padhar gaye. isake bad bhi jab-jab bhaktoan ne ichchha ki, tab-tab usi shyamasundar-sharir se punah prakat hokar unhean darshan dekar kritarth kiya. yadi unaki deh ka vinash ho gaya hota to paramadham padharane ke anantar is prakar punah prakat hona kaise banata ?
bhagavan yogadharana janit agni ke dvara apani lokabhirama mahani moorti ko bhasm kiye bina hi is apane sharir se hi paramadham ko padhar gaye. bhagavan ka prakaty bhootapraniyoan ki utpatti ki apeksha hi nahian, kintu yogiyoan ke prakat hone ki apeksha bhi atyant vilakshan hai. vah janm divy hai, alaukik hai, adbhut hai. bhagavan mool prakriti ko apane adhin kiye hue hi apani yogamaya se prakat hote haian. jagath ke chhote-b de sabhi charachar jiv prakriti ke aur apane gun, karm svabhav ke vash me hue prarabdh ke anusar sukh-duahkhadi bhogoan ko bhogate haian. yadyapi yogijan sadharan manushyoan ki bhaanti eeshvar ki maya ke aur apane svabhav ke paradhin to nahian hai tathapi unaka janm bhi mool prakriti ko vash mean karake eeshvar ki bhaanti lila matr nahian hota. parantu paramathma kisi ke vash mean hokar prakat nahian hote. ve apani ichchha se hi avatarit hote haian, isiliye bhagavan ne gita mean kaha hai- prakritian svamadhishthay sanbhavamyatmamayaya.[1] eeshvar ka prakat hona unaki lila hai, aur jivoan ka janm lena duahkhamay hai; eeshvar prakat hone mean sarvatha svatantr haian aur jiv janm lene mean sarvatha paratantr haian. eeshvar ke janm mean hetu hai jivoan par unaki ahaitu ki daya aur jivoan ke janm mean hetu hai unake poorvakrit shubhashubh karm. jivoan ke yarir anity, papamay, rogagrast, laukik aur panchabhautik hote haian evan eeshvar ka sharir paramadivy aprakrit hota hai. vah panchabhautik nahian hota. |
tika tippani aur sandarbh
- ↑ 4|6
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |