vishay soochi
shrikrishnaank
prem aur seva ke avatar shrikrishn
bhagavan ka bhi prithak jivan, prithak bhav prithak manovrittiyaan pyare vrajavasiyoanko sukhi evan kritarth karaneke liye hi thian. un logoan ka adarsh jivan tha, kyoanki ve sab keval shrikrishn ki prasannata ke liye hi jivan dharan karate the. shrikrishn hi sabake pran the. jyoan hi mata yashoda kisi doosari or dhyan dena chahatian tyoan hi bhagavan turant kuchh-na-kuchh kautuk karake unaka dhyan apani or khianch lete aur in sari batoan ka paryavasan apar anand mean hota. shrikrishn apani mata ko khijhate aur unhean apane pichhe-pichhe gaanvabhar mean daudaye phirate. mata yashoda ne bhi ek din daanv pakar unhean rassi se baandh diya tha. isi prakar ve gokul ke pratyek ghar mean jakar oodham machaya karate, parantu unaka natakhat svabhav kisi ko bhi akharata nahian, unaki lilaean parinam mean sada hi sabake liye sukhadayi hoti thian. jal mean tarangoan ki bhaanti kahian-kahian bhed dikhayi 262 p data, parantu vah antarik prem ka hi bahmaroop hota tha aur usaka parinam bhi sabake liye param anand ki prapti hota tha. shrikrishnabhaktoan ke nirdosh anandamay bhav-tarangoan mean dosh ki bhavana hi nahian karani chahiye. un bhaktoan ki mahima kaun bakhan sakata hai ? bhagavan jab tak vraj athava vrindavan mean rahe, ve sabako ekata ke sootr mean baandhane vale tatha sare virodhoan ko anand ke mahasagar mean duba dene vale sarvochche prem mean sarabor rahe. yahi nahian, unaki madhur moorati hi premamayi thi. sakshat prem hi unake saanche mean dhala hua tha. yah mano un bhavi mahan karyoan ki taiyari thi, jo unhoanne mathura aur dvaraka mean kiya tha. isiliye shrishukadevaji ne ’edhitarth’ pad ka prayog kiya hai. isiliye sabhi mahatmaoan ne b di bhakti ke sath vraj aur usake charachar-nivasiyoan ke niratishay adhyatmik mahatmy ko batalaya hai. isi se brahmaji ne bhaktipoorn shabdoan mean vrajaraj ke mahatmy ka varnan kiya hai aur vrindavan ke kuanjjoan mean trin athava lata ke roop mean bhi janm lene ko ahobhagy samajha hai[1]. jnanishreshth uddhavaji bhi jinhean shrikrishn apana hi svaroop samajhate the[2] isi prakar ki prarthana ki thi[3] |
tika tippani aur sandarbh
- ↑ brahmaji kahate haian-
tadbhooribhagyamih janm kimapyatavyaan yadgokuleapi katama dghrirajobhishekamh .
yajjivitan tu nikhilan bhagavanmukundastvadyapi yatpadaraj: shrutimrigyamev ..(shrimadbha. 10.14.34)is bhoomi par, vrindavan mean aur usamean bhi gokul mean janm hona hi paramh saubhagy hai. kyoanki yahaan janm hone se kisi n kisi gokul nivasi ki charanaraj sir par p dॅ hi jaegi. ye gokulavasi isaliye dhany haian ki shrutiyaan ajatak jis brahma ki khoj kar rahi haian vahian inaka jivan sarvasv ho raha hai. - ↑ noddhavoanvapi mannyoono yadgunairnardit: prabhoo:. (shrimadbha. 3.4.31)
bhagavan kahatean haian ki uddhav mujhase kuchh bhi nyoon nahian hai. - ↑ param jnani uddhav ne vrindavan mean trin banane ki akaanksha ki hai jisase vah gopiyoan ke charan renuka ka sparsh kar kritarth ho jay.
asamaho charanarenujushamahan syaan vrindavane kimapi gulmalataushadhinamh.
ya dustyajan svajanamaryapathan ch hitva bhejurmukundapadavian shrutibhirvimrigyamh॥(shrimadbha. 10.47.61)yahi nahian, unhoanne gopiyoan ke padaraj ki barambar shraddhapoorvak vandana ki-vande nandavrajastrinaan padarenumabhikshnash:. yasaan harikathodgitan punati bhuvanatrayamh॥
(shrimadbha. 10.47.63)uddhav kahatean haian- maian nandavraj ki ian sab striyoanke charanarajaki barambar vandana karata hooan, inake gaye hue shriharigit tribhuvan ko pavitr karane val haian.