vishay soochi
shrikrishnaank
ras-lila mean adhyatmik tattv
age chalakar jab bhagavan adrishy ho gaye haian, tab roti huee gopiyaan kah rahi haian- he bhagavan ! ap hamare vakshahsthal par un kalyanakari charanoan ko rakhiye jo bhaktoan ki kamanaean poorn karane vale haian, lakshmi ke dvara poojit ho chuke haian, prithvi ke abhooshan haian aur apattigrast manushyoan ke dhyey haian.phir jab bhagavan ke darshan hote haian, tab gopiyaan unhean netr ki rah se hriday mean baithakar aankhean bandakar is prakar anandamagn ho jati haian, jaise koee param yogi ho- tan kachinnetrarandhren hridikrity nimily ch . aise prasangoan ke rahate hue bhi rasalila ko dooshit kahana aur kam-vasanajany batalana kahaan tak nyay sangat hoga ? sabhy-samaj ka bal daians bhale hi kamoddipak ho; gavaanr ahiroan ka danda nach ya isi tarah ka any nach bhale hi asabhy kaha jay, parantu bhagavan shrikrishn ki yah rasalila to ek vilakshan hi lila thi, jisaka rahasy samajhana sarvasadharan ke liye sahaj nahian. bhagavan ki poornata sachchidanandatv mean hai. unake ‘sath’ ki katha-parakram, shakti athava satta ki katha matsy, kachchhap, nrisianh, vaman, parashuram adi avataroan mean bhi mil sakati hai. unake ’chith’ ki katha-jnan, kartavyanishtha, chaitany adi ki katha ram, buddh, vyas adi avataroan mean bhi mil sakati hai. parantu unake ’anand’ ki katha-unake madhury, saundary, prem, adi bhavoan ki katha keval shrikrishnavatar mean aur unaki is rasalila hi mean bhalibhaanti drishtigochar hoti hai. isaliye yah kaha ja sakata hai ki bhagavan ki yah rasalila hi bhagavan ke poornavatar ke rahasy ko bhalibhaanti prakat kar rahi hai. adhar arunare muralivare . chaturmukh brahma venu bajavaian . -bhagavati manjukeshi devi
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |