|
pap-puny donoan nasht ho gaye, phir deh kaise rah sakata hai ? yadi sakshat shri paramatma mean upapati ka jnan prayukt ho jay to jan mean ho ya ajan mean, param pati ki prapti se yah sthool deh vilag kaise rah sakata hai ? ve gopiyaan mukt ho gayian. achchha, gopiyoan ne shri krishn ko apana param kant hi samajha tha, advait ka jnan to unamean n tha, phir unaki sansar se mukti kyoan kar huee ? kyoan nahian hogi ? usi advay jnan svaroop param devata ko shishupal, ravan aur hiranyakashipu ne shatru-bhav se jana tha, parantu jab ve bhi sansar se chhoot gaye, tab jo un mean param prem karati thian, unake liye kya kahana hai ? jo ek samakal mean nirgun, sagun, atma aur avatar haian, unake kisi bhi roop ka prakash ho, vah bhaktoan ke kalyan ke liye hi hai. kam se ho, krodh se ho, bhay se ho, sneh se ho, bhakti se ho ya jis kisi sambandh se ho, chitt jab achyut ke chintan mean nimagn ho jata hai, namak ki putali jab samudr ka thah lane jati hai, chitt jab utpatti-sthan mean pahuanchata hai tab vah vahaan tanmayata prapt kar sahaj hi tadoohrap ho jata hai.
usaki kripa se jab sthavaradi bhi mukt hote haian tab vrajagannaoan ki jo bat hi kya hai ? vraj gopikaean shri krishn ke samip ayian, tab shri krishn unhean vakchaturi se vaidh-dharm ka upadesh karane lage. jin bhagavan mean sare dharm-karmoan ka paryavasan ho jata hai unako pratyaksh prapt karane par bhi yadi kisi ko vidhi nishedh ka sanskar rah jay to unaki prapti hi kahaan huee. shri bhagavan ne isi sanskar ke kshay karane ke liye vakvaturi arambh ki; ap kahane lage- ‘he mahabhagao ! tum sukh se to ho ? maian tum logoan ka kya isht sadhan kar sakata hooan ? vraj to kushal se hai ? is bhayankar ratri mean aur is van bhoomi mean, jahaan aganit bhayankar prani vicharan karate rahate haian, tum kyoan ayian ? jao, vraj ko laut jao. he sumadhy mao ! abalaoan ka is prakar ke sthan mean rahana uchit nahian.
|
|