vishay soochi
shrikrishnaank
anirvachaniy bhagavan shrikrishhn
yato vacho nivartanhte apraphy manasa sah . bhagavan shrikrishn ke mahatmy- soochak unake shvaroop ke parichay evan unaki alaukik lila ka rahasy samajhane ke liye aj paryant n jane kitane lekhak kamal ghisate-ghisate thak gaye, n jane kitani vaktaoan ne shrikrishn rahasy samajhate- samajhate apani jihva pavitr ki aur n jane kitane bhaktavaroan nean us alaukik aur anirvachaniy tattv bhagavan ke amal dhaval charitr ka chintan kiya. kintu kaun kah sakata hai ki shrikrishn ke svaroop unaki lila evan unake mahatmy ka nirvachan ho chuka ? hajaroan vakta, saik doan lekhak aur karo doan bhakt sab kuchh likhakar bhi, sab kuchh samajhate hue bhi, likh gaye- kah gaye ki bhaee ! shrikrishn-tattv sarvatha anirvachaniy hai, hamari takat nahian ki ham kuchh kah sakean ! isiliye bhagavan ’lokavedatit’ kahe gaye hai. ye alaukik bhagavan shrikrishn itane bahut(well extended) aur lambe-chaude़ hai ki lok aur ved ko bhar kar bhi bahut age nikal gaye haian. lok ki shakti nahian hai ki ise sab roop se sab tarah kah sake aur ved ki bhi shakti nahian ki ise sarvasvataya varnan kare ya anubhav karean. jab vedoan ki yah gati hai, tab ham kshudr aur pamar jiv un tak kahaan pahuanch sakate haian. yah sadharan briddhi rakhane vala bhi soch sakata hai. isiliye ham kahate haian ki bhagavan shrikrishn sarvatha anirvachaniy haian ! itana hote hue bhi yahi shrikrishn b de mayamay haian. nastik ke liye yahi shrikrishn khandan ka vishay hokar jab samajh mean a baithate haian, tab use hi astik bana dete haian. darashikoh karane baitha tha khandan, kintu bhakt ho gaya. anavarashah chale the is shrikrishn-moorti par prahar karane, kintu charanoan par gir p de. rasakhan pathan is mohini-moorti ko dekhate hi apana durdantattv kho baithe. kya kahean, isi anirvachaniy shrikrishn ne n jane kitane nastikoan ko astik aur astikoan ko nastik bana dala haian. isaki mahamahimashali maya ko kaun par kar saka hai ? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |