vishay soochi
shrikrishnaank
sarvagunadhar shrikrishn
shrikrishn ki jnanarjani vritiyaan sab hi vikas ki parakashtha ko pahuanchi huee thi. vah advitiy vedajn the kyoanki bhishm ne unhhean argh pradan karane ka ek karan yah bhi bataya tha. unaki gita to anant jnan ka bhandar hai. shrikrishn sabase shreshth aur mananiy rajanitijn the. isi se yudhishthir ne vedavyas ke kahane par bhi shrikrishn ke paramarsh bina rajasooy-yajn mean hath nahian lagaya. jarasandh ko marakar usaki kaid se rajaoan ko chhu dana unnat rajaniti ka ati sundvar udaharan hai. yah samrajy -sthapana bada sahaj aur paramochit upay hai. shrikrishn ki buddhi ka vikas charam sima tak hua tha. isi se vah sarvavyapi aur upayoan ki uudabhavana karane vali thi. jis apoorv adhyatm-tattv aur dharmatattv ke age ab tak manushy ki bu़ddhi nahian ja sakati hai, usase chikitsa sangit aur ashv-paricharya tak vah bhalibhaanti janate the. uttara ke mrit putroan ko jilana chikitsa ka, vanshivadan unake sangit ka aur jayadrathavadh ke din gho doan ki chichitsa unaki ashvaparicharya ka udaharan hai. shrikrishn ke sahas phurti aur sab kamoan me unaki tatparata ka parichay pad-pad par milata hai. unaka tatha saty achal tha. thaur-thaur unaki dayaluta aur prem ka parichay milata hai. balabhimaniyoan ki apeksha balavan hona bhi lokahit karana hai. vah shanti ke pujari the aur shanti ke liye dridhata ke sath prayatn karate the. vah sabake hitaishi the. keval manushyoan par hi nahian, govardhan pooja se lagata hai. bhagavat mean likha hai ki vah bandaroan ke liye makkhan chori karate aur phal bechane valoan ke phal chhin lete the. vah apane bhaee-banhdhu, kutumb kabile ke hitaishi the, par sath hi unake papachari hi jane par vah unake poore shatru ban jate the. vah kshamashil hone par bhi jarurat hone par pashan-hady hokar dand dete the. aur koee kahe chahe nahian par mai to kahata hooan. bas yahian kamana hai, yahi ichchha hai, yahian abhilasha hai. aur aankaksha hai |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |