vishay soochi
shrikrishnaank
adarsh purush shrikrishn
ab ap bhi apani pratijna poori kijiye, arthath unaki dharohar unhean sauanp dijiye. pandav kahate haian ki ap hi ne kahane se unhanean terah varsh van mean bitaye aur nana prakar ke kashtoan ko jhela hai. ab ap bhi unake sath vaisa hi bartav karean, jaisa ek pita ko apane putr ke sath karana uchit hai. yadi unaki koee bhool-chook ho to unhe batala dean, jisase ve use samhal sakean. nahi anto ap bhi dharmanukool chalean. he dhritarashtr! tapake liye pandavoan ka yahi sandesh hai. isake sath maian apani or se yah ap se yah kahooanga ki sara jagath janata hai ki ap ke putroan ne pandavoan ke sath b di-b di ghatiyayi ke kam kiye haian. ve kis prakar beeemani se jue mean haraye gaye aur unaki sati sadhvi stri draupadi ki ap ke in dulare l dakoan ne kaisi beijjati ki- yah bat apase chhipi nahian hai. aise atyacharoan aur apamanoan ko ek sadharan manushy bhi kabhi nahian bhoolata, kintu pandav in gayi-gujari batoan par bhi dhool dalane ko taiyar hanai. maian ap se anurodh karata hooan ki dharm ke vichar se , saty ki maryada surakshit rakhane ke vichar se aur ye sab n ho to apane hit aur sukh hi ke liye pandavoan ka rajy ap unako lauta dean, jisase lok-kshayakari sangram n chhi de. ap ke putroan ke manoan mean anuchit lobhakari jo badh ayi hai aur jisake karan unhean dharma dharm ka vichar hi nahian rah gaya, use ap rokean. pandav aj jis prakar kamar kasakar l dane ko taiyar hue haian, usi prakar ve apaki seva karane ko bhi taiyar hai. ab apako jisamean apani aur doosaroan ki bhalaee jan p de, ap vahi karean. mahabharat mean likha hai ki shrikrishn ke kah chukane par rrishiyoan ne bhi dhritarashtr ko bahut kuchh samajhaya - bujhaya, kintu dhritarashtr ne sabako yahi uttar diya ki ‘sandhi mere samarthy ke bahar hai, yah duryoandhan ke hath ki bat hai. vahi jane.’ astu, bhavi ki prerana se sandhi n huee aur yuddh hua, jisaka parinam yah hua ki bharat-bhumi chirakal ke liye vir shoonya ho gayi aur tatkalin bharatavasiyoan ke krityoan se yah desh shatabdiyoan se gulami bhogata chala a raha hai. ab dekhana yah hai ki shri krishn ke ukt kathan ke rahate hue bhi videshi lekhak aur unake andh bhakt bharatavasi shri krishn ke oopar tatkalin yuddh ka jo dayitv rakhate haian aur unhean ‘svarthi’ ‘kuchakri’ narahatya karane vale’ batalate haian so kaha tak thik hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |