vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
vastutah in vishayoan ke liye itihas ko adhar manana thik bhi nahian hai. kyoanki itihas ka paya bahut hi kamazor hai aur usake dvara nishchit roop se bahut tho di batean hi jani ja sakati hai. jise ham itihas kahate hai, vah bahut se aise anumanoan ka sangrahamatr hai, jo atyant aparyapt pramanoan ke adhar par sthit hai. abhi us din hone vale vataraloo ke yuddh mean kya hua, yah bhi koee thik-thik nahian janata. hamean sheksapiyar ke vishay mean bhi poora jnan nahian haian, is sambandh mean bahut se tark upasthit kiye gaye hai ki in natakoan ka, jo sheksapiyar ke dvara rache hue mane jate hai, vastavik rachayita kaun tha? vastav mean kee vidvan bhi ho chuke hai aur ab bhi hai, jo kahate hai ki jooliyas sijar, sikandar, sukarat, homar, eesa aur buddh inamean se koee bhi vastav mean is sansar mean paida nahian hua. phir isamean ashchary hi kya hai ki isi yukti ka upayog shrikrishn ke liye bhi kiya gaya, jo oopar batalaye hue mahapurushoan se bahut samay pahale is jagat mean avatirn hue the. shrikrishn ke astitv ka vastavik praman aitihasik lekhoan athava dharmik granthoan ke dvara nahian milata, yatharth praman to bhagavan ke un bhaktoan ka anubhav hai, jinhoanne (apane netroan dvara) asandigdh roop se bhagavan ke darshan kiye hai aur unaka jnan prapt kiya hai. jab shrichaitany mahaprabhu vrindavan padhare to unhoanne apani nij aankhoan se vrajalila ke drishy dekhe aur un sab sthanoan ko thik thik batala diya jahaan ve lilaean huee thian, yadyapi unamean se bahut se lila sthaloan ka chihn sarvatha mit chuka tha. shri chaitany mahaprabhu ki bhaanti sabhi kaloan mean any aganit bhaktoan ne bhi aisa hi anubhav kiya hai, jinhoanne bina kisi praman ki avashyakata ke shrikrishn ke astitv aur unaki eeshvarata ka sakshat darshan kiya hai. yogijan ati prachin kal ki ghatanaoan ko is prakar se dekhate haian, jaise ve abhi unake samane ho rahi hoan; aur bhaktoan ne bhi unhean usi prakar jana aur ab tak jan rahe hai, jis prakar unhoanne unako ati prachin kal mean jana tha. ye yogi aur bhaktagan saty ka pata lagane ke liye aitihasik anusandhan par nirbhar nahian karate, ye apane antachshrakshuoan se pratyaksh dekhate hai aur koee bhi bat unase chhipi nahian rahati. kadachit kuchh bhi rooh astikoan ko yah jan ashvasan milega ki jin yooropiyan logoan ke siddhantoan ki ham itani charcha sunate hai, unhian mean se kee ab yah manane lage hai ki bhoot tatha bhavishy ki batoan ka is prakar dekhana sambhav hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |