vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
jis tattv ki aspasht mayavadiyoan ko nirgun aur nirakar brahm ke roop mean milati hai us param tattv ka jab sakshatkar ho jata hai tab yah spasht dikhata hai ki vahian bhaktoan ke bhagavan hai, vahi brahmandoan ki srishti, sthiti aur sanhar karane vale hai, vahi vedantiyoan ke parabrahm hai aur vahi yogiyoan ke paramatma hai, jinake andar yah samast vishv dhage mean piroye hue motiyoan ki bhaanti sthit hai. ’sarvamid protan sootre manigana iv.’ bhagavat mean yah bhi pratipadit kiya gaya hai ki ye do tattv (shrikrishn aur bhagavan) bhinn nahian, pratyut ek hi hai. gopinath keval gopiyoan ke hi nath nahian, jagannath- samast vishv ke nath bhi hai. aangreji ke prasiddh kavi kitas ke shabdoan mean kuchh parivartan kar ham yah kah sakate haian ki ‘shrikrishn eeshvar haian aur eeshvar hi shrikrishn haian’. bas, tum itani hi bat samajhate ho aur itana hi samajhana tumhare liye avashyak hai.’[1] isake bad phir kuchh bhi avashyak nahian, phir jagat satyan aur jaganmithya ke pach de ki koee zaroorat nahian rahati. ek bar bhagavan ko jan lo, phir jagat to ap hi jana ja chuka. phir ‘jivatma’ aur ‘paramatma’ -sambandhi vivadoan ka koee prayojan nahian rahata. ek bar shrikrishn ke madhur mukh de ka darshan kar lo, tumhare aur unake bich vastav mean kya sambandh hai, yah tumhe saph maloom ho jayaga. phir sadachar-sambandhi vad-vivad ki avashyakata nahian rahegi ,kyoanki tumhare sabhi karm keval bhagavat-prityarth hoange aur un sabhi karmo ko bhagavan svikar kareangean. aj kal samast deshoan aur sabhi dishaoan mean vaijnanik roop mean vyarth ka sanshayavad tivr gati se phel raha hai. charoan or se yahi pukar sunayi p dati hai ki is vaijnanik unnati ke yug mean ye purane dakiyanoosi khayal nahian thahar sakate; hamean to pratyaksh praman chahiye ,hamean koee doosara praman many nahian hai. maian in nadan pratyakshavadiyoan se poochhata hooan ki jin vaijnanik siddhantoan ke sambandh mean ap itana badh -badhakar bol rahe hai, unaki satyata ke vishay mean hi apake pas kaun-sa pratyaksh praman hai? aur batoan ko chhodi़ye, jis purush ko manushy apana pita kahakar pukarata hai aur jisake mamooli apaman mean apana b da bhari apaman samajhakar agnisharma ho uthata hai, us pita ki pahachan ke liye usake pas kaun-sa pratyaksh praman hai? |
tika tippani aur sandarbh
- ↑ krishna is god god is krishna this is all ye know and all ye need to know
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |