vishay soochi
shrikrishnaank
hinhdoo–sangathan ka mool-manhtr
maianne ek sima tak hinhduoan ki unhnati-avanati ka samay, vartaman sabhhyata ka shvaroop tatha kuchh aansh tak hinhdu-shashtroan ka adhhyayan kiya hai, aur maian is parinam par pahuancha hooan ki aisa kenhdr shrimadgavadgita hi ban sakati hai. kadachith koee sajhjan kah uthean ki ved eeshhvariy jnan ka granhth hai, unaka nam maianne khyoan nahian liya ? isake liye mere pas bahut se karan haian, paranhtu yahaan maian keval itana hi kahakar bas karooanga ki ved b de hi vishal (Volumous) granhth haian, aur is par bhi unaki bhasha bahut prachin hai, unake thik arthoan ka pata lagana aur shpashht samajh lena ek achhchhe yoghy purush ke liye bhi ek jivan ka kam nahian, phir sarvasadharan ki khya bat ? hamare yahaan panjab mean to varshoan se sanatan-dharm-sabha aur aryasamaj mean unake arthoan samhbanhdh mean jhag da chal raha hai, paranhtu aj tak koee parinam nahian nikala. isaliye is anhdhadhunhdh mean jabaki roti ka prashhn hi athyanht kathin ho gaya hai to vedoan ke samajhane ke liye samay nikalana pray: asamhbhav hai. aur isaliye keval un bhaghyashali vidvanoan ke jo roti ke prashhn se mukht haian, vedoan tak aur pray: kisi ko pahuanch nahian. viparit isake shridgagavadgita bahut hi chhoti-si pushtak hai, isamean keval sat sau shhlok haian aur isamean sabhi prasiddh vishay poornaroop mean paye jate haian. gita ki adharashila patal tak paithi huee hai khyoanki isaka adhar aisa sudridh hai ki usi din se, jis din ise shribhhgavanh ne gaya, aj tak hinhdushtan jo vidvan ya achary hue haian sabhi isaki adhhyatmikata samane natashir hue haian. vibhinhn puranoan mean vedavhyas ji ne isaki prashansa b di hi sunhdarata ke sath ki hai. advaitamat ke achary shrishankar vishishriadvait ke achary shriramanuj tatha shuddhadvait ke achary shrivalhlabh prabhriti se lekar adhunik kalin neta shvargiy balagangadharaji tilak tatha mahathma ganhdhi tak sabake sab is par nhyauchhavar haian aur sabane is par bhashhy likhane mean apane-apako kritarth mana hai. hinhdushtan hi khyoan, doosare deshavasi sajhjhnoan mean bhi jisane isaka avalokan kiya hai vahi prashansak ban gaya hai. sansar ke sabhhyadesh amarika, jarman, iangalainhd adi ke vidvan isake darshan ko b di namrata aur pratishhtha ki drishti se dekhate haian. yadi maian un sabaki samhmati likhane lagooan to ek shvatanhtr granhth ban jay, isaliye keval ek deshi aur ek videshi mahashay ki samhmati ka uddharan kar hi bas karooanga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |