vishay soochi
shrikrishnaank
bhagavan shrikrishn
tatr poojyapadarthoktiparibhashasamanvit:. arthat bhagavachchhabd ke do arth haian, ek yogarth aur doosara paribhashikarth. jab bhagavan shabd ka prayog paramathma mean ho to vah mukhy prayog hai, kyoanki usamean donoan hi arth ghatit hote haian, aur jab anyatr kisi vyakti vishesh mean prayog ho, jaise ki ‘bhagavan patanjali’ ‘bhagavan vyas’ ityadi, to vah sab aupacharik haian, kyoanki un vyaktiyoan mean shadgunyapoorti nahian hai. 'prakritian svamadhishthay samabhavamyatmamayaya' arthat nij eeshvariy svabhav ke sath hi mai avatar leta hooan. yahaan ‘prakriti’ shabd svabhav par hai. tab paramatma ke mool svaroop aur avataroan mean gunapoorti ke vishay mean koee bhed nahian, kintu gun-prakashan mean bhed hai. isi bhed ko lekar aanshavatar aur poornavatar vyavahar pravritt hota hai. arthat paramathma kisi avatar mean kisi gun ka prakashan karate haian aur kisi mean kisi ka. avashyakatanusar nyoonadhik gunoan ka prakashan avataroan mean hua karata hai. sabhi avataroan mean sabhi gunoan ka sadbhav hone par bhi karyavashath kisi gun ka prakashan hota hai aur shesh gun anunmishit rahate haian. jaise ki shastroan mean paramathma ke vasudev, sankarshanadi vyoohachatushtay ke vishay mean gunonmeshanunmesh bataya gaya hai, vaise hi any avataroan ke vishay mean bhi samajhana chahiye. tatr jnanabaladvandvadroopan saankarshanan vidu:. arthat sankarshan mean jnan aur bal ka unmesh rahata hai. pradyumn mean aishvary aur viry ka unmesh rahata hai, aur aniruddh mean shakti aur tej ka unmesh rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |