vishay soochi
shrikrishnaank
shrikrishhn-charitr
he uddhav ! is prakar brahmavivek ke hetu brahm ki prathyaksh, anuman, nigam adi upayoan se vhyakht janakar aur nipun guru ke upadesh se sarv-prapanch nirakaran kar dehabhiman janit bhedabhav roop athm sanhdeh ko adhikari purush nashht kare, vishayagrahini indriyoan ko vishayasang se nivritt kare aur athmananhd mean sarvada sanhtushht rahe, yah samasht vedanhtoan ka sar hai. jaise magh ke ane-jane se soory ko hani-labh nahian hai, isi prakar deh ki kriya se samhyakdarshi ko koee hani athava labh nahian hai, jaise vayu, agni, jal aur prithvi ke gunoan mean athava ane-jane vali rrituoan ke gunoan mean akash lipht nahian hota, isi prakar ahankar se atit athma sansar ke hetu tinoan gunoan se lipht nahian hota, to bhi mere dridh bhaktiyog ke dvara ragadveshadi man ke mail jab tak poornataya nahian mit jate tab tak mayarachit gunoan ka sang n karana hi kartavhy hai. jis rog ki poornataya chikithsa nahian huee hai, vah rog jaise baramhbar prakat hokar manushhyoan ko vishesh pi da pahuanchata hai, isi prakar ragadi maloan se aur ragadijanit karmoan se jab tak man poornataya shoonhy nahian ho jata tab tak vah sangasakht kuyogi ko baramhbar chalayaman karata rahata hai. he uddhav ! jo kachhche yogi daivaprerit vighroan dvara apane marg se bhrashht ho jate hean, ve janhmanhtar mean poorv abhhyas ke bal se yog mean hi nirat hote haian, karmakanhd mean pravritt nahian hote. avidvan jiv kisi sanshkar adi ki prerana se mrithyu paryanht karm karata hai aur vikar ko prapht hota hai kinhtu vidvan jiv, sharir mean avasthit hokar bhi athmananhd samhbhog dvara trishhnashoonhy hokar sharir aur sharir samhbanhdhi vishayoan mean asakht nahian hota. jisaki buddhi ananhd shvaroop athma mean avasthit hai, vah baithate, chalate, sote, visarjan karate, bhojan karate aur shvabhav siddh darshan, shravan, shparsh adi karate hue bhi sharir aur sharir ke karmean ko sharir mean avasthit hokar bhi nahian janata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |