vishay soochi
shrikrishnaank
bhagavan shrikrishn
aise sadhuparitranarth avataroan mean shrikrishnavatar mukhy hai. atah unake vishay mean kaha gaya hai ki- 'krishnastu bhagavaansvayamh' arthath any avatar to paramatma ke aanshavatar haian, shrikrishn sakshath bhagavan hi haian. yani poornavatar haian. bharat varsh mean yah bat suprasiddh hai ki anyany ashavatar- apoornavatar haian, shrikrishn poornavatar haian. avataroan mean aanshavatar aur poornavatar ka bhed kis prakar ghatit ho sakata hai, is par bahut kam logoan ne vichar kiya hai. akhandairas niravayav paramathma ke aansh kaise ho sakate haian ? aansh to us vastu ka hota hai jo anek ghatakavayav samuday roop ho. 'padasturiyabhagasyadanshabhagau tu vantake.' amarakosh ke is shlok me ‘aansh’ shabd bhag- shabd ke paryay roop se kaha gaya hai. dashaansh, shodashaansh adi shabd suprasiddh haian. tab hamean yah vicharana chahiye ki us niransh niravayav akhand paramatma ke aansh kahaan se aye, or aanshavatar, poornavatar vyavahar ka samanvay kaise ho ? ‘krishnastu bhagavansvayamh’ ke poorv ‘ete chaanshakalaah proktaah’- yah pad hai, usamean ‘aansh’ shabd aya hai. yah aansh shabd aya hai. yah aansh eeshvar svaroop ke bhagoan ko lekar nahian, kintu unake gunoan ke bhagoan ko lekar hai, aisa manane se kathachith samadhan ho sakata hai. bhagavan shabd ‘bhagoasyastiti’ is prakar banata hai, ‘bhag’ shabd ka arth hai ‘jnan-shaktyadi shadguny’.jnanashaktibalaishvaryaviryatejaansyasheshat:. vishnupuran ke is vachan ke anusar jnan, shakti, bal, aishvary, viry aur tej ye chhah gun jinamean asheshatah- poornataya hoan, unhean bhagavan kaha jata hai. in shadgunoan se paripoorn paramatma ko chho dakar doosara koee nahian hai. isaliye anyatr kahian ‘bhagavan’ shabd ka prayog kiya jay to vah gaun hai. yah bat bhi vishnupuran mean hi batayi gayi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |