vishay soochi
shrikrishnaank
bhagavan shrikrishn
is shlok mean bhagavan ne hetupoorvak spasht shabdoan mean anany bhagavadbhajanakarta purush ko hi ‘sadhu’ bataya hai. sadhu hone ka mukhy hetu samyagvyavasay hai. paramadayalu sarvarakshak sarvasvami paramatma hi hare rakshak haian- is prakar dridh adhyay jisako hai, vahi sadhu hai. jo anany-prayojan hokar paramatm bhajan mean bhogyatabuddhi se laga ho vahi sadhu hai. aise keval paramatm-darshan-kaankshi anany-prayojan sadhuoan ke paritranarth hi bhagavan ka avatar hua karata hai. hamean yahaan any avataroan ke vishay mean kuchh bhi kahana nahian hai, shrikrishn paramatma ne avatar lekar avatar-prayojan ko kis prakar siddh kiya, yahi ham age dikhaveange. yadyapi ‘sadhavah kshinapapassyuah’ is praman ke anusar paparahit purush hi sadhu kahalane-yogy hota hai, kintu aisi sadhuta bhagavadanany bhakt ko ap-se-ap prapt ho jati hai. yah bat svayan bhagavan ne hi kahi hai-'kshipran bhavati dharmatma shashvachachhaantian nigachchhati' arthat bhagavadananyabhajan ke prabhav se usake samasat pap nasht ho jate haian aur vah dharmatma ban jata hai. bhagavadbhajan ka yah prabhav hai. yathagniruddhatashikh: kakshan dahati sanil:. arthat jinake hriday mean bhagavan ka vas hai unake samast kilbish usi prakar dagdh ho jate haian, jaise prajvalit agni ke sambandh se sookhi ghas ka dher bhasm ho jata hai. aise sadhuoan ki darshanapekshaoan ko poorn karane ke liye paramatma avatar lete haian. jab sadhuoan ke ishtapooran ke liye paramatma ko avatar lena p da, tab unhoanne ‘eka kriya dvayarthakari babhoovh’ nyay se sadhuoan ke anisht ka nivaran bhi usi samay kar dena uchit samajha aur kiya. is prakar sadhuoan ke anisht ka nivaran karana hi ‘‘dushkritaan vinashah’’ ke roop mean avatar ka doosara prayojan bataya gaya hai. jin dusht asur-rakshasoan ka sanhar paramatma ne avatar lekar kiya tha, usaki avashyakata, keval dushkrityoan ke sadhuoan ke prati anishtacharan ke karan hi a p di. anyatha bhagavan ke liye asur rakshaso ke sanhar karane ka koee karan nahian bataya ja sakata. paramatma to ‘devanaan danavanaan ch samanyamadhirdavatamh!’ is praman ke anusar devataoan ke saman hi asur-rakshasoan ke sath bhi sambandh rakhate haian. khas shrikrishn bhagavan ki hi yah ukti- 'n me dveshyoasti n priy:' -is bat ko spasht kar deti hai ki paramatma ko sansari jivamatr ke sath kisi prakar ka dvesh matr nahian he. yadi yah bat saty hai to phir paramatma ne asur-rakshasoan ka sanhar kyoan kiya ? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |