vishay soochi
shrikrishnaank
shrikrishhn ki nithy-lila
shanhtabhav hi antim bhav hai. dashy, sakhhyadi bhavoan ko ve log aprakrit aur nithy manana nahian chahate. ve shanhtabhav ke keval abhav roop aansh ko hi dekhate haian ʻtrishhnathyagʼ ko hi dekhate haian, shanhtabhav ke bhavathmak aansh (positive aspect) ʻkrishhn nishhthaʼ ko ve nahian dekhate. narad, sanak, sananhdan, sanatan, sanathkumar aur shukadev-prabhriti ka jo anubhav aur unaki jo abhijnata dekhane mean ati hai, usaki sahayata se yah vishesh balapoorvak kaha ja sakata hai ki shanhtabhav hi antim bhav nahian hai. shanhtabhav ki avashtha jiv-chaitanhy ke adhhyatmik kram-vikas mean ek samayik madhhyavarti avashtha hai— jab prapanchik vaichitry ka anht hota hai aur nithy jivan ke vaichitry ka praramhbh hone ko hota hai tab bich mean kuchh kal ke liye yavani ka-patan aur vishram hota hai. yahi prakrit advait tathv hai. pranpach ke anithy vishayananhd ka anht ho gaya. achaitanhy ya j d ka kolahal tham gaya. ab nithyananhd ka aur shrichaitanhy ka khel aramhbh hone vala hai, shanhtabhav ya advait usi ki madhhyavarti avashtha hai, shanhtabhav hi shantipur hai. ʻpuratan dvipʼ apane bhav-bhay-bhit, kam-tadit pashu- samuday ko lekar lupht ho gaya. vah kuchh toot gaya aur kuchh doob gaya, ab shravan-kirtanad navadha-bhakti ka jhanhda lekar ʻnavadvipʼ jag utha, virachanhdrapur ke vir avadhoot ki abhay vani ka sianh-garjan sunayi dene laga, ab prem ke vijayashtamhbh shrigaurag ki shthapana hone vali hai, yah shanhtabhav advait ya shantipur usi ki madhhyavarti avashtha hai. shanht bhav ke bar char bhav shesh rahe jate haian— dashy, sakhhy, vathsalhy aur madhur. inamean bhi prathyek ke do-do prakar haian. nagar ka prakar doosara he aur vraj ka doosara. vraj ke bhav mean aishhvary ki ganhdh nahian hai, prapanch ka lesh nahian hai, kam ka abhas bhi nahian hai, anathm ya bahar ki kisi vashtu ka banhdhan nahian hai. yah hriday ka shvarajhy hai, sarvatha badhahin hai—Hearts own kingdom. mathura aur dvaraka mean prem bhi hai aur hriday bhi hai paranhtu vahaan man aur pranoan ki chhaya a gayi hai. isi se vahaan badha hai—Limitation and convention hai. manushhy ke hriday ka parichay milata hai vishuddh sahithy se. shvapramay, kalhpanamay hai—Dreaming imagining yah kavhy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |