vishay soochi
shrikrishnaank
shrikrishhn ki nithy-lila
nithy-lila ke is goodh rahashy ko n janane aur n sochane mean ham b di bhool karate haian. ham sochate haian ki bahutoan ne shrikrishhn ko ya shribhagavan ko jan liya ya prapht kar liya, isase unake janane aur prapht karane ka anht ho gaya. ab ve chupachap haian; mahanirvan ki avhyakht mahasamadhi ho gayi hai; sab shesh hai, nishchit, niroodveg aur nishracheshataoan mean sab nishtabhdh haian, n gati hai, n vaichitry hai, n hansana-rona hai, n prakash aur anhdhakar hai, n ulhlas aur avasad hai aur n milan evan virah hai. sab chup haian, ekadam chup haian. bahutatere log sochate haian ki dharmasadhan ki mano yahi antim sidhi he. isi ka nam brahmadarshan ya bhagavathprapti hai, paranhtu yah bat thik nahian hai. yah ek bhool hai, gahari bhool hai. isi bhool ka bhoot chadhe़ rahane ke karan aj bhi bahut-se log dharm aur eeshhvar ke nam par jivan ki shoonhyata(Negation of life) ki or ja rahe haian. un logoan se pukarakar kah do ki ʻis marg se n jao, is marg se n jao.ʼ jivan ki shoonhyata se bhagavan nahian hai, shribhagavan ko khojo jivan ki asimata mean aur poornata mean ! bhagavathprapti ya bhagavatarshan jivan ka anht nahian hai, yah to sathy jivan ka praramhbh matr hai. bhagavathprapti ya bhagavadarshan lay nahian hai, mrithyu nahian hai, vah hai nav-jan—labh, sasim mean marakar asim mean janhm grahan karana. is samay ham jis jivan mean ji rahe haian aur jisako jivan batala rahe haian vah sathy jivan nahian hai, vah to sathy jivan ki ek chhaya aur abhas hai. nithy ka darshan, nithy ka bodh aur us darshan evan bodh ke dvara sanchalit hokar nithy ki seva mean athm samarpan, bas yahi jivan sathy jivan hai. isika nam nithy-lila mean pravesh hai. isi ko nirvasit pravasi ka pun: apane ghar laut ana kahate haian. shrikrishhn ka prakash trividh hai. tatvik drishti se dekhane par yah trividh prakash yugapat sathy ya ek hi sath sathy hai paranhtu yah dharan bahut hi kathin hai, atev yahaan usaki alochana avashhyak nahian. is trividh prakash mean shrivrinhdavan hi sarvottam hai. sadharanat: paanch prakar se shrikrishhn ko athava bhagavan ko prapht kiya jata hai— shanht, dashy, sakhhy, vathsalhy aur madhur. inamean shanht bhav sabaki j d hai, makan ke nianv ki bhaanti. prachin logoan ka kathan hai ʻkrishhnanishhthaʼ aur usake avashhyabhavi phalashvaroop ʻtrishhnathyagʼ (prapaanchik vishayoan ki akadkshaka sarvatha thyag) shanht ya shanhtabhav ke nishedhathmak aansh (negative aspect) ki abhijnata ka ashray lekar kaha karate haian ki yahi anht hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |