vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
ʻavataranamavatar:, vhyapivaikunhthabhagavat: prapache samagamanamhʼ— utarana, avatar arthat vhyapivaikunhth (akshar brahm) se bhagavan ka prapanch mean prakat ho jana is paribhasha ke anusar avataroan mean aur avirbhav mean ʻuthranaʼ is shabhd ka pravritti nimitt ek hi hai. isaliye lok mean aur khvachit shashtr mean bhi sabaki avatar shabhd se hi prasiddhi hai aur hamane bhi shrikrishhnavatar- shabhd mean avatar-shabhd ka prayog isi ashay ko lekar kiya hai.yahaan yah ek prashhn ho sakata hai ki yadi shrikrishhn sakshathparabrahm poornapurushottam ka avatar hai to phir kahian- kahian ʻtatraanshenavatirnashyʼ unhhean aanshavatar khyoan kaha hai aur jab shrikrishhn poorn avirbhav haian to phir unamean asurahanan, sadhuparitran adi aanshavatar-kary khyoan dikhate haian. is ashanka ka yah parihar hai ki shrikrishhn ka yah avatar apane aanshakala (parivar kianva vhyooh)- sahit hua hai. shrikrishhn ka yah avatar yadyapi ni:sadhan sarv bhakhtoan ka sadhan-nirapeksh uddhar karane ke liye hi mukhhyataya hua hai tathapi aanshakalaoan se akhanhd poorn hua hai isaliye isamean apani aanshakalaoan ke kary bhi ʻgrame gachhchhanh trinan shprishatiʼ is nhyay se drishtigochar hote haian. asurahanan, sadhuparitran, dharmaraksha adi kary shripurushottam ke aansh aur kalaoan ke haian. shrikrishhn ka avatar poornavatar hai isaliye usamean aansh karyoan ka darshan hona koee ashhchary nahian hai. roopaye mean ath ane ya char ane hona koee ashhchary nahian. aanshoan sahit avatar hua hai, isaliye kahian-kahian inhhean aanshavatar bhi kah diya hai. kahian-kahian aanshavatar ka arth yah bhi hai ki sarvapralay ya sarvamukti ko bachane ke liye kisi ek aansh se sarv avaranoan ko hatakar avatar hua hai, isaliye aanshavatar kaha hai. in aanshakalaoan ko shashtroan mean vhyooh ya parivar bhi kaha hai. parivar aur vhyooh donoan ka ek hi arth hai. tanhtroan mean vishishht devoan ke bhinhn–bhinhn parivar devata kahe gaye haian. mukhhyadev madhhy mean rahata hai aur parivar-devata usake charoan aur rahate haian. ya yoan kahiye ki unake shashtr mean ve devata us pradhan dev ke hi aansh aur kala mane gaye haian. vhyoohoan ka bhi yahi shvaroop hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |