vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
in tinoan shhlokoan mean ek bhagavan ke avatar ki hi bat (jo ki lok mean prasiddh hai) nahian kahi gayi hai, kinhtu tinoan mean alag-alag batean kahi haian. ham poorv mean kah chuke haian ki parabrahm bhagavan kaʻ avataranamh- vaikunhthadatragamanamhʼ (vaikunhth se lok mean prakat hona) tin tarah se hota hai- pahala poornavirbhav, doosara aanshavatar aur tisara aveshavatar. yadi tinoan shhlokoan mean bhagavan ko ek avatar ki hi bat kahani hoti to tin shhlokoan ke kahane ki avashhyakata hi nahian thi. sadhu-raksha, asur daman aur dharm-raksha- ye bhagavadavatar ke tin kary lok mean prasiddh haian so to ʻparitranay....................ʼ is athavean shhlok mean a rahi chuke the, phir do shhlok aur khyoan kahe ? yah prashhn rah hi jata hai. isaliye kahana p data hai ki shrimabhagavat mean avataroan ke vishay mean yah kahakar jo nirnay kiya hai ki vahi nirnay yahaan bhi kiya gaya hai. gita sootr hai to shribhagavat usi ka bhashhy hai, 24 avatar haian to shrikrishhn parabrahm ka poorn avirbhav hai. ʻajoapi sanhʼ is pahale shhlok mean parathpar poorn purushottam ke sakshat avirbhav ka niroopan hai. doosare shhlok mean acharyavatar ka niroopan hai aur tisare mean purush ke aanshavataroan ka varnan hai aur isi ʻajoapi sanhʼ shhlok mean prakrithv shanka ko door bhi kiya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |