vishay soochi
shrikrishnaank
bhagavan shrikrishhn
amarakosh mean inhhoanne shvarg aur shvargavasi dev-samanhy ka nam nirdesh karane ke bad sabase pahale buddh bhagavan ki hi namavali ginayi hai. ram ka to inhhoanne anht tak kahian nam hi nahian liya. jaise anhy vhyakti vachak shabhdoan ko vashishhth, vishhvamitr, dasharath, dilip, valhmiki adi ko inhhoanne chho d diya hai vaise hi shriram ko bhi chho़ d diya, paranhtu yah shrikrishhn ke samhbanhdh mean yahi bat n kar sake, krishhn ke nam ke age inaka mashtak anichhchhapoorvak hi jabaradashti jhuk gaya. chahe prachchhanhn shrikrishhn bhakti ke karan ho, chahe shrikrishhn ki alaukik shaktiyoan ke jnan ke karan ho aur chahe us samay vishvhvyapini shrikrishhn bhakti ke prabal pravah ke karan ho, karan chahe jo kuchh ho, paranhtu yah prathyaksh hai ki brahma, vishhnu, mahesh ka varnan karate hue amarasianh ko shrikrishhn nam jhakh marakar lena p da hai. keval nam hi nahian, unhhoanne to vishhnu ke shthan mean inhhian ka sagopag varnan kiya hai. ʻvishhnurnarayan: krishhn:ʼ se aramhbh karake unhhoanne upenhdr (inhdr ke chhote bhaee), kaitabhajit (madhukaitabh ke marane vale) shripati, shvayamhbhoo, yajnapurush, vishhvaroop, jalashayi ke sath-sath damodar, madhav, devakinanhdan aur vasudev ka putr bhi kaha hai. kshirashayi vishhnu to devakinanhdan ya vasudevasoonu ho nahian sakate, at: yah shpashht hai ki amarasianh ne vishhnu ko shrikrishhn ke roop mean nahian balki shrikrishhn ko hi vishhnu ke roop mean aankit kiya hai. isi ke age balaramaji bhi a gaye haian. pradyumhn ko (krishhn putr ko) kamadev ke namoan mean shthan mila hai, yadyapi kam ke paryayavachakoan ke shthan par ʻpradyumhnʼ ka prayog sanshkrit- sahithy mean kahian nahian hota. saraansh yah hai ki shrikrishhn ki alaukik shaktiyoan aur lokatishayi prabhav ki chhap unake janhmakal se lekar hajaroan varsh bad tak— bauddh-dharm ke bad tak— vidharmiyoan tak par atoot bani rahi, inake bhakhtoan ki sankh aparimey rahi aur barabar badhati hi gayi. age chalakar jaise-jaise samay ka adh:pat hua vaise-hi-vaise bhagavan shrikrishhn ke charitrachanhdr par bhi kale dhabhbe dikhane lage. sabhi apani-apani manasik kalhpanaoan ko krishhn charit par ladane lage. anek aisi batean bhi shrikrishhnacharit ke nam se phailian jinaka ʻshribhagavatʼ mean bhi kahian namonishan tak nahian hai. bhakti ke udrek mean bhakhtoan ke hriday ka samayik prabhav krishhn charit par lada jane laga. isi josh mean anek chhote-mote, ulate-sidhe kavhy bane. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |