vishay soochi
shrikrishnaank
bhagavan shrikrishhn
yah thik hai ki aj jo ʻbhagavadgitaʼ hamare samane hai vah is roop mean maharshi vedavhyas ki banayi hai. shrikrishhn ne jo kuchh arjun ko samajhaya tha, usi ko maharshi ne apani divhy drishti se dekhakar tadroop hi in padyoan mean nibaddh kiya hai. maharshi vhyas doosaroan ko bhi divhy drishti dene ka samarthhy rakhate the. dhritarashhtr se unhhoanne kaha tha ki ʻyadi mahabharat ka yuddh dekhana chaho to maian tumhhean divhyadrishti deta hooan. isase tum ghar baithe hi yuddh ki samasht ghatanaean apani aankhoan dekh sakoge.ʼ is par dhritarashhtr ne kaha ki ʻmaian apane samhbandhiyoan ko marate-katate dekhana nahian chahata. keval hal sunana chahata hooan. is par maharshi ne vah drishti sanjay ko tho de samay ke liye di jisase inhhoanne mahabharat ka sab hal dekhakar dhritarashhtr ko sunaya. maharshi ne vedavhyas ajakal ke vaise lekhakoan ki tarah to the nahian, jo idhar-udhar ke saman ko lekar dhokhe se kirti kamaya karate haian. isi se unhhoanne bhagavan shrikrishhn ki batoan ko unhhian ke nam se usi roop mean prakashit kiya. alaukik shaktiyoan se samhpanhn aur thyagi maharshi ne kisi aihik lobh se aisa kiya hoga, isaki to ashanka karana hi moorkhata hai. haan, yah koee kah sakata hai ki unhhoanne shrikrishhn ki bhakti ke karan unaki batoan ko b di shraddha-adar ke sath dhhyan diya hai, paranhtu jin shrikrishhn mean bhagavan vhyas- jaise maharshi bhi bhakti rakhate hoan unaki mahima ka anuman karana kathin nahian hai. bhagavan shrikrishhn ki sabase b di visheshata yahi hai ki unake samakalin bade़-se-b de jnani, vijnani, dharmathma, tapashvi maharshi, shoor, pratapi aur parakrami yoddha bhi unhhean b di bhakti-shraddha aur adar ki drishti se dekhate the evan unake lokatishayi aishhvary ke kayal the. vhyas- jaise maharshi, yudhishthir- jaise dharmathma, vidur-jaise yoddha sahadev- jaise jnani, draupadi aur kunhti- jaisi jnan- vayovriddh striyaan aur bhishhm pitamah- jaise alaukik brahmakshatrabal samhpanhn mahathma eeshhvar buddhi se inake charanoan mean natamashtak hokar sukhi hote the. yah ek bat hi inake poornatar hone ka kaphi se bhi adhik praman hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |