vishay soochi
shrikrishnaank
krishnastu bhagavansvayam
lokaishana arthat pratishtha ki ichchha ke vishay mean to bhagavan ke liye kahana hi kya hai, jinhoanne apani pratijna ko to dakar bhi bhishm ki pratijna ko poorn kiya tatha rajasooy-yajn mean sarvapoojy hokar bhi abhyagatoan ke charan dhoye aur apane ko- ‘amani manado manyah’ (tatha) ‘mananamanayorootulyah’ arthat laukeshanarahit sthapit kiya. stri ke vishay mean to inata hi kahana paryapt hoga ki stri se door rahakar vishayavasanarahit rahane mean utani b di bat nahian hai, jitani hajaroan striyoan ke bich mean rahate hue bhi sarvatha vishayavasanarahit rahane mean hai. yah bat bhagavan shrikrishnachandr ne hi dikhayi.(1) uttambhayannratipatian ramayaanchakar (2)sishev atmanyavaruddhasaurat: (3) bhagavato n mano vijetum, svairvibhramai: samashakanvanita vibhoomn:॥ (4) patnyastu shodashasahasramanangavanairyasyeandriyan vimathituan karanairn sheku:॥ ityadi anek pramanoan se siddh hai ki bhagavan jitendriy shiromani aur paramotkrisht yogiraj the. digdarshanarth diye hue in drishtantoan se spasht hai ki bhagavan shrikrishnachandr mean ‘vairagyasy samagrasy’ is lakshan ka bhi samanvay ho gaya. shribhagavan ke sare itihas se tatha bhagavadgita se yah nirvivad siddh hota hai ki bhagavan shrikrishn kabhi kisi prakar ke bandhan mean tanik-se bhi nahian the. ve sarvatha mukt hi rahe. is sambandh mean itana hi vichar karana paryapt hoga ki sab-ke-sab mukt purush jinake charanoan mean pahuanchakar kritarth hote haian, arthat jinake charan kamal moksh ke moolasthan haian, unamean ‘samagr moksh’ ke samanvay ke vishay mean prashn hi kaise ho sakata hai ? isase shribhagavan mean ‘mokshasy samagrasy’ is chhathe lakshan ka samanvay ho gaya. 'krishnastu bhagavaansvayam' poornamad: poornamidan poornatpoornamudachyate. |
tika tippani aur sandarbh
- ↑ Absolute and All-round Perfection
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |